Genesis 47:26

Authorized King James Version

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And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh's.

Original Language Analysis

וַיָּ֣שֶׂם made H7760
וַיָּ֣שֶׂם made
Strong's: H7760
Word #: 1 of 19
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
אֹתָ֣הּ H853
אֹתָ֣הּ
Strong's: H853
Word #: 2 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יוֹסֵ֡ף And Joseph H3130
יוֹסֵ֡ף And Joseph
Strong's: H3130
Word #: 3 of 19
joseph, the name of seven israelites
לְחֹק֩ it a law H2706
לְחֹק֩ it a law
Strong's: H2706
Word #: 4 of 19
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
עַד H5704
עַד
Strong's: H5704
Word #: 5 of 19
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
הַיּ֨וֹם unto this day H3117
הַיּ֨וֹם unto this day
Strong's: H3117
Word #: 6 of 19
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַזֶּ֜ה H2088
הַזֶּ֜ה
Strong's: H2088
Word #: 7 of 19
the masculine demonstrative pronoun, this or that
עַל H5921
עַל
Strong's: H5921
Word #: 8 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אַדְמַ֤ת over the land H127
אַדְמַ֤ת over the land
Strong's: H127
Word #: 9 of 19
soil (from its general redness)
מִצְרַ֛יִם of Egypt H4714
מִצְרַ֛יִם of Egypt
Strong's: H4714
Word #: 10 of 19
mitsrajim, i.e., upper and lower egypt
לְפַרְעֹֽה׃ only which became not Pharaoh's H6547
לְפַרְעֹֽה׃ only which became not Pharaoh's
Strong's: H6547
Word #: 11 of 19
paroh, a general title of egyptian kings
לַחֹ֑מֶשׁ should have the fifth H2569
לַחֹ֑מֶשׁ should have the fifth
Strong's: H2569
Word #: 12 of 19
a fifth tax
רַ֞ק part except H7535
רַ֞ק part except
Strong's: H7535
Word #: 13 of 19
properly, leanness, i.e., (figuratively) limitation; only adverbial, merely, or conjunctional, although
אַדְמַ֤ת over the land H127
אַדְמַ֤ת over the land
Strong's: H127
Word #: 14 of 19
soil (from its general redness)
הַכֹּֽהֲנִים֙ of the priests H3548
הַכֹּֽהֲנִים֙ of the priests
Strong's: H3548
Word #: 15 of 19
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
לְבַדָּ֔ם H905
לְבַדָּ֔ם
Strong's: H905
Word #: 16 of 19
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with preposit
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 17 of 19
not (the simple or abs. negation); by implication, no; often used with other particles
הָֽיְתָ֖ה H1961
הָֽיְתָ֖ה
Strong's: H1961
Word #: 18 of 19
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְפַרְעֹֽה׃ only which became not Pharaoh's H6547
לְפַרְעֹֽה׃ only which became not Pharaoh's
Strong's: H6547
Word #: 19 of 19
paroh, a general title of egyptian kings

Analysis & Commentary

And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth pa... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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