Genesis 41:14

Authorized King James Version

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Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.

Original Language Analysis

וַיִּשְׁלַ֤ח sent H7971
וַיִּשְׁלַ֤ח sent
Strong's: H7971
Word #: 1 of 14
to send away, for, or out (in a great variety of applications)
פַּרְעֹֽה׃ Then Pharaoh H6547
פַּרְעֹֽה׃ Then Pharaoh
Strong's: H6547
Word #: 2 of 14
paroh, a general title of egyptian kings
וַיִּקְרָ֣א and called H7121
וַיִּקְרָ֣א and called
Strong's: H7121
Word #: 3 of 14
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יוֹסֵ֔ף Joseph H3130
יוֹסֵ֔ף Joseph
Strong's: H3130
Word #: 5 of 14
joseph, the name of seven israelites
וַיְרִיצֻ֖הוּ and they brought him hastily H7323
וַיְרִיצֻ֖הוּ and they brought him hastily
Strong's: H7323
Word #: 6 of 14
to run (for whatever reason, especially to rush)
מִן H4480
מִן
Strong's: H4480
Word #: 7 of 14
properly, a part of; hence (prepositionally), from or out of in many senses
הַבּ֑וֹר out of the dungeon H953
הַבּ֑וֹר out of the dungeon
Strong's: H953
Word #: 8 of 14
a pit hole (especially one used as a cistern or a prison)
וַיְגַלַּח֙ and he shaved H1548
וַיְגַלַּח֙ and he shaved
Strong's: H1548
Word #: 9 of 14
properly, to be bald, i.e., (causatively) to shave; figuratively to lay waste
וַיְחַלֵּ֣ף himself and changed H2498
וַיְחַלֵּ֣ף himself and changed
Strong's: H2498
Word #: 10 of 14
properly, to slide by, i.e., (by implication) to hasten away, pass on, spring up, pierce or change
שִׂמְלֹתָ֔יו his raiment H8071
שִׂמְלֹתָ֔יו his raiment
Strong's: H8071
Word #: 11 of 14
a dress, especially a mantle
וַיָּבֹ֖א and came in H935
וַיָּבֹ֖א and came in
Strong's: H935
Word #: 12 of 14
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 13 of 14
near, with or among; often in general, to
פַּרְעֹֽה׃ Then Pharaoh H6547
פַּרְעֹֽה׃ Then Pharaoh
Strong's: H6547
Word #: 14 of 14
paroh, a general title of egyptian kings

Analysis & Commentary

Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved ... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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