Genesis 40:11

Authorized King James Version

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And Pharaoh's cup was in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.

Original Language Analysis

הַכּ֖וֹס cup H3563
הַכּ֖וֹס cup
Strong's: H3563
Word #: 1 of 17
a cup (as a container), often figuratively, some unclean bird, probably an owl (perhaps from the cup-like cavity of its eye)
פַּרְעֹֽה׃ And Pharaoh's H6547
פַּרְעֹֽה׃ And Pharaoh's
Strong's: H6547
Word #: 2 of 17
paroh, a general title of egyptian kings
בְּיָדִ֑י was in my hand H3027
בְּיָדִ֑י was in my hand
Strong's: H3027
Word #: 3 of 17
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וָֽאֶקַּ֣ח and I took H3947
וָֽאֶקַּ֣ח and I took
Strong's: H3947
Word #: 4 of 17
to take (in the widest variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽעֲנָבִ֗ים the grapes H6025
הָֽעֲנָבִ֗ים the grapes
Strong's: H6025
Word #: 6 of 17
a grape
וָֽאֶשְׂחַ֤ט and pressed H7818
וָֽאֶשְׂחַ֤ט and pressed
Strong's: H7818
Word #: 7 of 17
to tread out, i.e., squeeze (grapes)
אֹתָם֙ H853
אֹתָם֙
Strong's: H853
Word #: 8 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶל H413
אֶל
Strong's: H413
Word #: 9 of 17
near, with or among; often in general, to
הַכּ֖וֹס cup H3563
הַכּ֖וֹס cup
Strong's: H3563
Word #: 10 of 17
a cup (as a container), often figuratively, some unclean bird, probably an owl (perhaps from the cup-like cavity of its eye)
פַּרְעֹֽה׃ And Pharaoh's H6547
פַּרְעֹֽה׃ And Pharaoh's
Strong's: H6547
Word #: 11 of 17
paroh, a general title of egyptian kings
וָֽאֶתֵּ֥ן and I gave H5414
וָֽאֶתֵּ֥ן and I gave
Strong's: H5414
Word #: 12 of 17
to give, used with greatest latitude of application (put, make, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 13 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַכּ֖וֹס cup H3563
הַכּ֖וֹס cup
Strong's: H3563
Word #: 14 of 17
a cup (as a container), often figuratively, some unclean bird, probably an owl (perhaps from the cup-like cavity of its eye)
עַל H5921
עַל
Strong's: H5921
Word #: 15 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כַּ֥ף hand H3709
כַּ֥ף hand
Strong's: H3709
Word #: 16 of 17
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
פַּרְעֹֽה׃ And Pharaoh's H6547
פַּרְעֹֽה׃ And Pharaoh's
Strong's: H6547
Word #: 17 of 17
paroh, a general title of egyptian kings

Analysis & Commentary

And Pharaoh's cup was in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I ... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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