Genesis 39:14

Authorized King James Version

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That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice:

Original Language Analysis

וָֽאֶקְרָ֖א That she called H7121
וָֽאֶקְרָ֖א That she called
Strong's: H7121
Word #: 1 of 20
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אִ֥ישׁ an Hebrew H376
אִ֥ישׁ an Hebrew
Strong's: H376
Word #: 2 of 20
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
בֵיתָ֗הּ of her house H1004
בֵיתָ֗הּ of her house
Strong's: H1004
Word #: 3 of 20
a house (in the greatest variation of applications, especially family, etc.)
לֵאמֹ֔ר and spake H559
לֵאמֹ֔ר and spake
Strong's: H559
Word #: 4 of 20
to say (used with great latitude)
לָהֶם֙ H0
לָהֶם֙
Strong's: H0
Word #: 5 of 20
לֵאמֹ֔ר and spake H559
לֵאמֹ֔ר and spake
Strong's: H559
Word #: 6 of 20
to say (used with great latitude)
רְא֗וּ See H7200
רְא֗וּ See
Strong's: H7200
Word #: 7 of 20
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
בָּ֤א he hath brought in H935
בָּ֤א he hath brought in
Strong's: H935
Word #: 8 of 20
to go or come (in a wide variety of applications)
לָ֛נוּ H0
לָ֛נוּ
Strong's: H0
Word #: 9 of 20
אִ֥ישׁ an Hebrew H376
אִ֥ישׁ an Hebrew
Strong's: H376
Word #: 10 of 20
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
עִבְרִ֖י H5680
עִבְרִ֖י
Strong's: H5680
Word #: 11 of 20
an eberite (i.e., hebrew) or descendant of eber
לְצַ֣חֶק unto us to mock H6711
לְצַ֣חֶק unto us to mock
Strong's: H6711
Word #: 12 of 20
to laugh outright (in merriment or scorn); by implication, to sport
בָּ֑נוּ H0
בָּ֑נוּ
Strong's: H0
Word #: 13 of 20
בָּ֤א he hath brought in H935
בָּ֤א he hath brought in
Strong's: H935
Word #: 14 of 20
to go or come (in a wide variety of applications)
אֵלַי֙ H413
אֵלַי֙
Strong's: H413
Word #: 15 of 20
near, with or among; often in general, to
לִשְׁכַּ֣ב unto me to lie H7901
לִשְׁכַּ֣ב unto me to lie
Strong's: H7901
Word #: 16 of 20
to lie down (for rest, sexual connection, decease or any other purpose)
עִמִּ֔י H5973
עִמִּ֔י
Strong's: H5973
Word #: 17 of 20
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
וָֽאֶקְרָ֖א That she called H7121
וָֽאֶקְרָ֖א That she called
Strong's: H7121
Word #: 18 of 20
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
בְּק֥וֹל voice H6963
בְּק֥וֹל voice
Strong's: H6963
Word #: 19 of 20
a voice or sound
גָּדֽוֹל׃ with a loud H1419
גָּדֽוֹל׃ with a loud
Strong's: H1419
Word #: 20 of 20
great (in any sense); hence, older; also insolent

Analysis & Commentary

That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an H... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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