Genesis 39:12

Authorized King James Version

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And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.

Original Language Analysis

וַתִּתְפְּשֵׂ֧הוּ And she caught H8610
וַתִּתְפְּשֵׂ֧הוּ And she caught
Strong's: H8610
Word #: 1 of 11
to manipulate, i.e., seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
בִּגְדוֹ֙ him by his garment H899
בִּגְדוֹ֙ him by his garment
Strong's: H899
Word #: 2 of 11
a covering, i.e., clothing
לֵאמֹ֖ר saying H559
לֵאמֹ֖ר saying
Strong's: H559
Word #: 3 of 11
to say (used with great latitude)
שִׁכְבָ֣ה Lie H7901
שִׁכְבָ֣ה Lie
Strong's: H7901
Word #: 4 of 11
to lie down (for rest, sexual connection, decease or any other purpose)
עִמִּ֑י H5973
עִמִּ֑י
Strong's: H5973
Word #: 5 of 11
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
וַיַּֽעֲזֹ֤ב with me and he left H5800
וַיַּֽעֲזֹ֤ב with me and he left
Strong's: H5800
Word #: 6 of 11
to loosen, i.e., relinquish, permit, etc
בִּגְדוֹ֙ him by his garment H899
בִּגְדוֹ֙ him by his garment
Strong's: H899
Word #: 7 of 11
a covering, i.e., clothing
בְּיָדָ֔הּ in her hand H3027
בְּיָדָ֔הּ in her hand
Strong's: H3027
Word #: 8 of 11
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וַיָּ֖נָס and fled H5127
וַיָּ֖נָס and fled
Strong's: H5127
Word #: 9 of 11
to flit, i.e., vanish away (subside, escape; causatively, chase, impel, deliver)
וַיֵּצֵ֥א and got H3318
וַיֵּצֵ֥א and got
Strong's: H3318
Word #: 10 of 11
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
הַחֽוּצָה׃ him out H2351
הַחֽוּצָה׃ him out
Strong's: H2351
Word #: 11 of 11
properly, separate by a wall, i.e., outside, outdoors

Analysis & Commentary

And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fle... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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