Genesis 36:18

Authorized King James Version

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And these are the sons of Aholibamah Esau's wife; duke Jeush, duke Jaalam, duke Korah: these were the dukes that came of Aholibamah the daughter of Anah, Esau's wife.

Original Language Analysis

וְאֵ֗לֶּה H428
וְאֵ֗לֶּה
Strong's: H428
Word #: 1 of 18
these or those
בְּנֵ֤י And these are the sons H1121
בְּנֵ֤י And these are the sons
Strong's: H1121
Word #: 2 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָֽהֳלִיבָמָ֛ה of Aholibamah H173
אָֽהֳלִיבָמָ֛ה of Aholibamah
Strong's: H173
Word #: 3 of 18
oholibamah, a wife of esau
אֵ֥שֶׁת wife H802
אֵ֥שֶׁת wife
Strong's: H802
Word #: 4 of 18
a woman
עֵשָֽׂו׃ Esau's H6215
עֵשָֽׂו׃ Esau's
Strong's: H6215
Word #: 5 of 18
esav, a son of isaac, including his posterity
אַלּוּפֵ֞י duke H441
אַלּוּפֵ֞י duke
Strong's: H441
Word #: 6 of 18
familiar; a friend, also gentle; and so, a chieftain (as notable, like neat cattle)
יְע֛וּשׁ Jeush H3266
יְע֛וּשׁ Jeush
Strong's: H3266
Word #: 7 of 18
jeush, the name of an edomite and of four israelites
אַלּוּפֵ֞י duke H441
אַלּוּפֵ֞י duke
Strong's: H441
Word #: 8 of 18
familiar; a friend, also gentle; and so, a chieftain (as notable, like neat cattle)
יַעְלָ֖ם Jaalam H3281
יַעְלָ֖ם Jaalam
Strong's: H3281
Word #: 9 of 18
jalam, an edomite
אַלּוּפֵ֞י duke H441
אַלּוּפֵ֞י duke
Strong's: H441
Word #: 10 of 18
familiar; a friend, also gentle; and so, a chieftain (as notable, like neat cattle)
קֹ֑רַח Korah H7141
קֹ֑רַח Korah
Strong's: H7141
Word #: 11 of 18
korach, the name of two edomites and three israelites
אֵ֣לֶּה H428
אֵ֣לֶּה
Strong's: H428
Word #: 12 of 18
these or those
אַלּוּפֵ֞י duke H441
אַלּוּפֵ֞י duke
Strong's: H441
Word #: 13 of 18
familiar; a friend, also gentle; and so, a chieftain (as notable, like neat cattle)
אָֽהֳלִיבָמָ֛ה of Aholibamah H173
אָֽהֳלִיבָמָ֛ה of Aholibamah
Strong's: H173
Word #: 14 of 18
oholibamah, a wife of esau
בַּת the daughter H1323
בַּת the daughter
Strong's: H1323
Word #: 15 of 18
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
עֲנָ֖ה of Anah H6034
עֲנָ֖ה of Anah
Strong's: H6034
Word #: 16 of 18
anah, the name of two edomites and one edomitess
אֵ֥שֶׁת wife H802
אֵ֥שֶׁת wife
Strong's: H802
Word #: 17 of 18
a woman
עֵשָֽׂו׃ Esau's H6215
עֵשָֽׂו׃ Esau's
Strong's: H6215
Word #: 18 of 18
esav, a son of isaac, including his posterity

Analysis & Commentary

And these are the sons of Aholibamah Esau's wife; duke Jeush, duke Jaalam, duke Korah: these were th... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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