Genesis 36:19

Authorized King James Version

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These are the sons of Esau, who is Edom, and these are their dukes.

Original Language Analysis

אֵ֧לֶּה H428
אֵ֧לֶּה
Strong's: H428
Word #: 1 of 7
these or those
בְנֵֽי These are the sons H1121
בְנֵֽי These are the sons
Strong's: H1121
Word #: 2 of 7
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עֵשָׂ֛ו of Esau H6215
עֵשָׂ֛ו of Esau
Strong's: H6215
Word #: 3 of 7
esav, a son of isaac, including his posterity
וְאֵ֥לֶּה H428
וְאֵ֥לֶּה
Strong's: H428
Word #: 4 of 7
these or those
אַלּֽוּפֵיהֶ֖ם and these are their dukes H441
אַלּֽוּפֵיהֶ֖ם and these are their dukes
Strong's: H441
Word #: 5 of 7
familiar; a friend, also gentle; and so, a chieftain (as notable, like neat cattle)
ה֥וּא H1931
ה֥וּא
Strong's: H1931
Word #: 6 of 7
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
אֱדֽוֹם׃ who is Edom H123
אֱדֽוֹם׃ who is Edom
Strong's: H123
Word #: 7 of 7
edom, the elder twin-brother of jacob; hence the region (idumaea) occupied by him

Analysis & Commentary

These are the sons of Esau, who is Edom, and these are their dukes.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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