Genesis 35:4

Authorized King James Version

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And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.

Original Language Analysis

וַיִּתְּנ֣וּ And they gave H5414
וַיִּתְּנ֣וּ And they gave
Strong's: H5414
Word #: 1 of 21
to give, used with greatest latitude of application (put, make, etc.)
אֶֽל H413
אֶֽל
Strong's: H413
Word #: 2 of 21
near, with or among; often in general, to
יַֽעֲקֹ֔ב and Jacob H3290
יַֽעֲקֹ֔ב and Jacob
Strong's: H3290
Word #: 3 of 21
jaakob, the israelitish patriarch
אֵ֣ת H853
אֵ֣ת
Strong's: H853
Word #: 4 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 5 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֱלֹהֵ֤י gods H430
אֱלֹהֵ֤י gods
Strong's: H430
Word #: 6 of 21
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הַנֵּכָר֙ all the strange H5236
הַנֵּכָר֙ all the strange
Strong's: H5236
Word #: 7 of 21
foreign, or (concretely) a foreigner, or (abstractly) heathendom
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 8 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בְּיָדָ֔ם which were in their hand H3027
בְּיָדָ֔ם which were in their hand
Strong's: H3027
Word #: 9 of 21
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 10 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַנְּזָמִ֖ים and all their earrings H5141
הַנְּזָמִ֖ים and all their earrings
Strong's: H5141
Word #: 11 of 21
a nose-ring
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 12 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בְּאָזְנֵיהֶ֑ם which were in their ears H241
בְּאָזְנֵיהֶ֑ם which were in their ears
Strong's: H241
Word #: 13 of 21
broadness. i.e., (concrete) the ear (from its form in man)
וַיִּטְמֹ֤ן hid H2934
וַיִּטְמֹ֤ן hid
Strong's: H2934
Word #: 14 of 21
to hide (by covering over)
אֹתָם֙ H853
אֹתָם֙
Strong's: H853
Word #: 15 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יַֽעֲקֹ֔ב and Jacob H3290
יַֽעֲקֹ֔ב and Jacob
Strong's: H3290
Word #: 16 of 21
jaakob, the israelitish patriarch
תַּ֥חַת H8478
תַּ֥חַת
Strong's: H8478
Word #: 17 of 21
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
הָֽאֵלָ֖ה them under the oak H424
הָֽאֵלָ֖ה them under the oak
Strong's: H424
Word #: 18 of 21
an oak or other strong tree
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 19 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עִם H5973
עִם
Strong's: H5973
Word #: 20 of 21
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
שְׁכֶֽם׃ which was by Shechem H7927
שְׁכֶֽם׃ which was by Shechem
Strong's: H7927
Word #: 21 of 21
shekem, a place in palestine

Analysis & Commentary

And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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