Genesis 35:17

Authorized King James Version

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And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.

Original Language Analysis

וַיְהִ֥י H1961
וַיְהִ֥י
Strong's: H1961
Word #: 1 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְהַקְשֹׁתָ֖הּ And it came to pass when she was in hard H7185
בְהַקְשֹׁתָ֖הּ And it came to pass when she was in hard
Strong's: H7185
Word #: 2 of 13
properly, to be dense, i.e., tough or severe (in various applications)
הַמְיַלֶּ֙דֶת֙ labour H3205
הַמְיַלֶּ֙דֶת֙ labour
Strong's: H3205
Word #: 3 of 13
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
וַתֹּ֨אמֶר said H559
וַתֹּ֨אמֶר said
Strong's: H559
Word #: 4 of 13
to say (used with great latitude)
לָ֤הּ H0
לָ֤הּ
Strong's: H0
Word #: 5 of 13
הַמְיַלֶּ֙דֶת֙ labour H3205
הַמְיַלֶּ֙דֶת֙ labour
Strong's: H3205
Word #: 6 of 13
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
אַל H408
אַל
Strong's: H408
Word #: 7 of 13
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תִּ֣ירְאִ֔י unto her Fear H3372
תִּ֣ירְאִ֔י unto her Fear
Strong's: H3372
Word #: 8 of 13
to fear; morally to revere; causatively to frighten
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 9 of 13
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
גַם H1571
גַם
Strong's: H1571
Word #: 10 of 13
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
זֶ֥ה H2088
זֶ֥ה
Strong's: H2088
Word #: 11 of 13
the masculine demonstrative pronoun, this or that
לָ֖ךְ H0
לָ֖ךְ
Strong's: H0
Word #: 12 of 13
בֵּֽן׃ not thou shalt have this son H1121
בֵּֽן׃ not thou shalt have this son
Strong's: H1121
Word #: 13 of 13
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

Analysis & Commentary

And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou sha... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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