Genesis 35:18

Authorized King James Version

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And it came to pass, as her soul was in departing, (for she died) that she called his name Ben-oni: but his father called him Benjamin.

Original Language Analysis

וַיְהִ֞י H1961
וַיְהִ֞י
Strong's: H1961
Word #: 1 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְּצֵ֤את was in departing H3318
בְּצֵ֤את was in departing
Strong's: H3318
Word #: 2 of 13
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
נַפְשָׁהּ֙ And it came to pass as her soul H5315
נַפְשָׁהּ֙ And it came to pass as her soul
Strong's: H5315
Word #: 3 of 13
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 4 of 13
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מֵ֔תָה for she died H4191
מֵ֔תָה for she died
Strong's: H4191
Word #: 5 of 13
to die (literally or figuratively); causatively, to kill
קָֽרָא called H7121
קָֽרָא called
Strong's: H7121
Word #: 6 of 13
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
שְׁמ֖וֹ his name H8034
שְׁמ֖וֹ his name
Strong's: H8034
Word #: 7 of 13
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
בֶּן H0
בֶּן
Strong's: H0
Word #: 8 of 13
אוֹנִ֑י Benoni H1126
אוֹנִ֑י Benoni
Strong's: H1126
Word #: 9 of 13
ben-oni, the original name of benjamin
וְאָבִ֖יו but his father H1
וְאָבִ֖יו but his father
Strong's: H1
Word #: 10 of 13
father, in a literal and immediate, or figurative and remote application
קָֽרָא called H7121
קָֽרָא called
Strong's: H7121
Word #: 11 of 13
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
ל֥וֹ H0
ל֥וֹ
Strong's: H0
Word #: 12 of 13
בִנְיָמִֽין׃ him Benjamin H1144
בִנְיָמִֽין׃ him Benjamin
Strong's: H1144
Word #: 13 of 13
binjamin, youngest son of jacob; also the tribe descended from him, and its territory

Analysis & Commentary

And it came to pass, as her soul was in departing, (for she died) that she called his name Ben-oni: ... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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