Genesis 34:7

Authorized King James Version

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And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.

Original Language Analysis

וּבְנֵ֨י And the sons H1121
וּבְנֵ֨י And the sons
Strong's: H1121
Word #: 1 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יַעֲקֹ֔ב of Jacob H3290
יַעֲקֹ֔ב of Jacob
Strong's: H3290
Word #: 2 of 22
jaakob, the israelitish patriarch
בָּ֤אוּ came H935
בָּ֤אוּ came
Strong's: H935
Word #: 3 of 22
to go or come (in a wide variety of applications)
מִן H4480
מִן
Strong's: H4480
Word #: 4 of 22
properly, a part of; hence (prepositionally), from or out of in many senses
הַשָּׂדֶה֙ out of the field H7704
הַשָּׂדֶה֙ out of the field
Strong's: H7704
Word #: 5 of 22
a field (as flat)
כְּשָׁמְעָ֔ם when they heard H8085
כְּשָׁמְעָ֔ם when they heard
Strong's: H8085
Word #: 6 of 22
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
וַיִּֽתְעַצְּבוּ֙ were grieved H6087
וַיִּֽתְעַצְּבוּ֙ were grieved
Strong's: H6087
Word #: 7 of 22
properly, to carve, i.e., fabricate or fashion
הָֽאֲנָשִׁ֔ים H376
הָֽאֲנָשִׁ֔ים
Strong's: H376
Word #: 8 of 22
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וַיִּ֥חַר wroth H2734
וַיִּ֥חַר wroth
Strong's: H2734
Word #: 9 of 22
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
לָהֶ֖ם H0
לָהֶ֖ם
Strong's: H0
Word #: 10 of 22
מְאֹ֑ד and they were very H3966
מְאֹ֑ד and they were very
Strong's: H3966
Word #: 11 of 22
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 12 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נְבָלָ֞ה folly H5039
נְבָלָ֞ה folly
Strong's: H5039
Word #: 13 of 22
foolishness, i.e., (morally) wickedness; concretely, a crime; by extension, punishment
יֵֽעָשֶֽׂה׃ because he had wrought H6213
יֵֽעָשֶֽׂה׃ because he had wrought
Strong's: H6213
Word #: 14 of 22
to do or make, in the broadest sense and widest application
בְיִשְׂרָאֵ֗ל in Israel H3478
בְיִשְׂרָאֵ֗ל in Israel
Strong's: H3478
Word #: 15 of 22
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לִשְׁכַּב֙ in lying H7901
לִשְׁכַּב֙ in lying
Strong's: H7901
Word #: 16 of 22
to lie down (for rest, sexual connection, decease or any other purpose)
אֶת H854
אֶת
Strong's: H854
Word #: 17 of 22
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
בַּֽת daughter H1323
בַּֽת daughter
Strong's: H1323
Word #: 18 of 22
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
יַעֲקֹ֔ב of Jacob H3290
יַעֲקֹ֔ב of Jacob
Strong's: H3290
Word #: 19 of 22
jaakob, the israelitish patriarch
וְכֵ֖ן H3651
וְכֵ֖ן
Strong's: H3651
Word #: 20 of 22
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 21 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
יֵֽעָשֶֽׂה׃ because he had wrought H6213
יֵֽעָשֶֽׂה׃ because he had wrought
Strong's: H6213
Word #: 22 of 22
to do or make, in the broadest sense and widest application

Analysis & Commentary

And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they w... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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