Genesis 33:8

Authorized King James Version

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And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord.

Original Language Analysis

וַיֹּ֕אמֶר And he said H559
וַיֹּ֕אמֶר And he said
Strong's: H559
Word #: 1 of 13
to say (used with great latitude)
מִ֥י H4310
מִ֥י
Strong's: H4310
Word #: 2 of 13
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
לְךָ֛ H0
לְךָ֛
Strong's: H0
Word #: 3 of 13
כָּל H3605
כָּל
Strong's: H3605
Word #: 4 of 13
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַמַּֽחֲנֶ֥ה What meanest thou by all this drove H4264
הַמַּֽחֲנֶ֥ה What meanest thou by all this drove
Strong's: H4264
Word #: 5 of 13
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e
הַזֶּ֖ה H2088
הַזֶּ֖ה
Strong's: H2088
Word #: 6 of 13
the masculine demonstrative pronoun, this or that
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 7 of 13
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
פָּגָ֑שְׁתִּי which I met H6298
פָּגָ֑שְׁתִּי which I met
Strong's: H6298
Word #: 8 of 13
to come in contact with, whether by accident or violence; figuratively, to concur
וַיֹּ֕אמֶר And he said H559
וַיֹּ֕אמֶר And he said
Strong's: H559
Word #: 9 of 13
to say (used with great latitude)
לִמְצֹא These are to find H4672
לִמְצֹא These are to find
Strong's: H4672
Word #: 10 of 13
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
חֵ֖ן grace H2580
חֵ֖ן grace
Strong's: H2580
Word #: 11 of 13
graciousness, i.e., subjective (kindness, favor) or objective (beauty)
בְּעֵינֵ֥י in the sight H5869
בְּעֵינֵ֥י in the sight
Strong's: H5869
Word #: 12 of 13
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
אֲדֹנִֽי׃ of my lord H113
אֲדֹנִֽי׃ of my lord
Strong's: H113
Word #: 13 of 13
sovereign, i.e., controller (human or divine)

Analysis & Commentary

And he said, What meanest thou by all this drove which I met? And he said, These are to find grace i... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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