Genesis 30:40

Authorized King James Version

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And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban's cattle.

Original Language Analysis

וְהַכְּשָׂבִים֮ the lambs H3775
וְהַכְּשָׂבִים֮ the lambs
Strong's: H3775
Word #: 1 of 21
a young sheep
הִפְרִ֣יד did separate H6504
הִפְרִ֣יד did separate
Strong's: H6504
Word #: 2 of 21
to break through, i.e., spread or separate (oneself)
יַֽעֲקֹב֒ And Jacob H3290
יַֽעֲקֹב֒ And Jacob
Strong's: H3290
Word #: 3 of 21
jaakob, the israelitish patriarch
וַ֠יִּתֵּן and set H5414
וַ֠יִּתֵּן and set
Strong's: H5414
Word #: 4 of 21
to give, used with greatest latitude of application (put, make, etc.)
פְּנֵ֨י the faces H6440
פְּנֵ֨י the faces
Strong's: H6440
Word #: 5 of 21
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
צֹ֥אן cattle H6629
צֹ֥אן cattle
Strong's: H6629
Word #: 6 of 21
a collective name for a flock (of sheep or goats); also figuratively (of men)
אֶל toward H413
אֶל toward
Strong's: H413
Word #: 7 of 21
near, with or among; often in general, to
עָקֹ֛ד the ringstraked H6124
עָקֹ֛ד the ringstraked
Strong's: H6124
Word #: 8 of 21
striped (with bands)
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 9 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
ח֖וּם and all the brown H2345
ח֖וּם and all the brown
Strong's: H2345
Word #: 10 of 21
sunburnt or swarthy (blackish)
צֹ֥אן cattle H6629
צֹ֥אן cattle
Strong's: H6629
Word #: 11 of 21
a collective name for a flock (of sheep or goats); also figuratively (of men)
לָבָֽן׃ of Laban H3837
לָבָֽן׃ of Laban
Strong's: H3837
Word #: 12 of 21
laban, a place in the desert
שָׁתָ֖ם and he put H7896
שָׁתָ֖ם and he put
Strong's: H7896
Word #: 13 of 21
to place (in a very wide application)
ל֤וֹ H0
ל֤וֹ
Strong's: H0
Word #: 14 of 21
עֲדָרִים֙ his own flocks H5739
עֲדָרִים֙ his own flocks
Strong's: H5739
Word #: 15 of 21
an arrangement, i.e., muster (of animals)
לְבַדּ֔וֹ H905
לְבַדּ֔וֹ
Strong's: H905
Word #: 16 of 21
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with preposit
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 17 of 21
not (the simple or abs. negation); by implication, no; often used with other particles
שָׁתָ֖ם and he put H7896
שָׁתָ֖ם and he put
Strong's: H7896
Word #: 18 of 21
to place (in a very wide application)
עַל H5921
עַל
Strong's: H5921
Word #: 19 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
צֹ֥אן cattle H6629
צֹ֥אן cattle
Strong's: H6629
Word #: 20 of 21
a collective name for a flock (of sheep or goats); also figuratively (of men)
לָבָֽן׃ of Laban H3837
לָבָֽן׃ of Laban
Strong's: H3837
Word #: 21 of 21
laban, a place in the desert

Analysis & Commentary

And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all th... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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