Genesis 30:41

Authorized King James Version

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And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.

Original Language Analysis

וְהָיָ֗ה H1961
וְהָיָ֗ה
Strong's: H1961
Word #: 1 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 2 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
לְיַחְמֵ֖נָּה did conceive H3179
לְיַחְמֵ֖נָּה did conceive
Strong's: H3179
Word #: 3 of 14
probably to be hot; figuratively, to conceive
הַצֹּ֖אן cattle H6629
הַצֹּ֖אן cattle
Strong's: H6629
Word #: 4 of 14
a collective name for a flock (of sheep or goats); also figuratively (of men)
הַמְקֻשָּׁרוֹת֒ And it came to pass whensoever the stronger H7194
הַמְקֻשָּׁרוֹת֒ And it came to pass whensoever the stronger
Strong's: H7194
Word #: 5 of 14
to tie, physically (gird, confine, compact) or mentally (in love, league)
וְשָׂ֨ם laid H7760
וְשָׂ֨ם laid
Strong's: H7760
Word #: 6 of 14
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
יַֽעֲקֹ֧ב that Jacob H3290
יַֽעֲקֹ֧ב that Jacob
Strong's: H3290
Word #: 7 of 14
jaakob, the israelitish patriarch
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בַּמַּקְלֽוֹת׃ among the rods H4731
בַּמַּקְלֽוֹת׃ among the rods
Strong's: H4731
Word #: 9 of 14
a shoot, i.e., stick (with leaves on, or for walking, striking, guiding, divining)
לְעֵינֵ֥י before the eyes H5869
לְעֵינֵ֥י before the eyes
Strong's: H5869
Word #: 10 of 14
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
הַצֹּ֖אן cattle H6629
הַצֹּ֖אן cattle
Strong's: H6629
Word #: 11 of 14
a collective name for a flock (of sheep or goats); also figuratively (of men)
בָּרֳהָטִ֑ים in the gutters H7298
בָּרֳהָטִ֑ים in the gutters
Strong's: H7298
Word #: 12 of 14
a channel or watering-box; by resemblance a ringlet of hair (as forming parallel lines)
לְיַחְמֵ֖נָּה did conceive H3179
לְיַחְמֵ֖נָּה did conceive
Strong's: H3179
Word #: 13 of 14
probably to be hot; figuratively, to conceive
בַּמַּקְלֽוֹת׃ among the rods H4731
בַּמַּקְלֽוֹת׃ among the rods
Strong's: H4731
Word #: 14 of 14
a shoot, i.e., stick (with leaves on, or for walking, striking, guiding, divining)

Analysis & Commentary

And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before th... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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