Genesis 30:18

Authorized King James Version

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And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.

Original Language Analysis

וַתֹּ֣אמֶר said H559
וַתֹּ֣אמֶר said
Strong's: H559
Word #: 1 of 12
to say (used with great latitude)
לֵאָ֗ה And Leah H3812
לֵאָ֗ה And Leah
Strong's: H3812
Word #: 2 of 12
leah, a wife of jacob
נָתַ֥תִּי I have given H5414
נָתַ֥תִּי I have given
Strong's: H5414
Word #: 3 of 12
to give, used with greatest latitude of application (put, make, etc.)
אֱלֹהִים֙ God H430
אֱלֹהִים֙ God
Strong's: H430
Word #: 4 of 12
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
שְׂכָרִ֔י me my hire H7939
שְׂכָרִ֔י me my hire
Strong's: H7939
Word #: 5 of 12
payment of contract; concretely, salary, fare, maintenance; by implication, compensation, benefit
אֲשֶׁר because H834
אֲשֶׁר because
Strong's: H834
Word #: 6 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נָתַ֥תִּי I have given H5414
נָתַ֥תִּי I have given
Strong's: H5414
Word #: 7 of 12
to give, used with greatest latitude of application (put, make, etc.)
שִׁפְחָתִ֖י my maiden H8198
שִׁפְחָתִ֖י my maiden
Strong's: H8198
Word #: 8 of 12
a female slave (as a member of the household)
לְאִישִׁ֑י to my husband H376
לְאִישִׁ֑י to my husband
Strong's: H376
Word #: 9 of 12
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וַתִּקְרָ֥א and she called H7121
וַתִּקְרָ֥א and she called
Strong's: H7121
Word #: 10 of 12
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
שְׁמ֖וֹ his name H8034
שְׁמ֖וֹ his name
Strong's: H8034
Word #: 11 of 12
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
יִשָּׂשכָֽר׃ Issachar H3485
יִשָּׂשכָֽר׃ Issachar
Strong's: H3485
Word #: 12 of 12
jissaskar, a son of jacob

Analysis & Commentary

And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she call... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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