Genesis 24:45

Authorized King James Version

PDF

And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.

Original Language Analysis

אֲנִי֩ H589
אֲנִי֩
Strong's: H589
Word #: 1 of 19
i
טֶ֨רֶם H2962
טֶ֨רֶם
Strong's: H2962
Word #: 2 of 19
properly, non-occurrence; used adverbially, not yet or before
אֲכַלֶּ֜ה And before I had done H3615
אֲכַלֶּ֜ה And before I had done
Strong's: H3615
Word #: 3 of 19
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
לְדַבֵּ֣ר speaking H1696
לְדַבֵּ֣ר speaking
Strong's: H1696
Word #: 4 of 19
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 19
near, with or among; often in general, to
לִבִּ֗י in mine heart H3820
לִבִּ֗י in mine heart
Strong's: H3820
Word #: 6 of 19
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
וְהִנֵּ֨ה H2009
וְהִנֵּ֨ה
Strong's: H2009
Word #: 7 of 19
lo!
רִבְקָ֤ה behold Rebekah H7259
רִבְקָ֤ה behold Rebekah
Strong's: H7259
Word #: 8 of 19
ribkah, the wife of isaac
יֹצֵאת֙ came forth H3318
יֹצֵאת֙ came forth
Strong's: H3318
Word #: 9 of 19
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
וְכַדָּ֣הּ with her pitcher H3537
וְכַדָּ֣הּ with her pitcher
Strong's: H3537
Word #: 10 of 19
properly, a pail; but generally of earthenware; a jar for domestic purposes
עַל H5921
עַל
Strong's: H5921
Word #: 11 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שִׁכְמָ֔הּ on her shoulder H7926
שִׁכְמָ֔הּ on her shoulder
Strong's: H7926
Word #: 12 of 19
the neck (between the shoulders) as the place of burdens; figuratively, the spur of a hill
וַתֵּ֥רֶד and she went down H3381
וַתֵּ֥רֶד and she went down
Strong's: H3381
Word #: 13 of 19
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
הָעַ֖יְנָה unto the well H5869
הָעַ֖יְנָה unto the well
Strong's: H5869
Word #: 14 of 19
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
וַתִּשְׁאָ֑ב and drew H7579
וַתִּשְׁאָ֑ב and drew
Strong's: H7579
Word #: 15 of 19
to bale up water
וָֽאֹמַ֥ר water and I said H559
וָֽאֹמַ֥ר water and I said
Strong's: H559
Word #: 16 of 19
to say (used with great latitude)
אֵלֶ֖יהָ H413
אֵלֶ֖יהָ
Strong's: H413
Word #: 17 of 19
near, with or among; often in general, to
הַשְׁקִ֥ינִי unto her Let me drink H8248
הַשְׁקִ֥ינִי unto her Let me drink
Strong's: H8248
Word #: 18 of 19
to quaff, i.e., (causatively) to irrigate or furnish a potion to
נָֽא׃ H4994
נָֽא׃
Strong's: H4994
Word #: 19 of 19
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction

Analysis & Commentary

And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her sho... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories