Genesis 22:5

Authorized King James Version

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And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.

Original Language Analysis

וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 1 of 17
to say (used with great latitude)
אַבְרָהָ֜ם And Abraham H85
אַבְרָהָ֜ם And Abraham
Strong's: H85
Word #: 2 of 17
abraham, the later name of abram
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 17
near, with or among; often in general, to
וְהַנַּ֔עַר and I and the lad H5288
וְהַנַּ֔עַר and I and the lad
Strong's: H5288
Word #: 4 of 17
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
שְׁבוּ Abide H3427
שְׁבוּ Abide
Strong's: H3427
Word #: 5 of 17
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
לָכֶ֥ם H0
לָכֶ֥ם
Strong's: H0
Word #: 6 of 17
פֹּה֙ H6311
פֹּה֙
Strong's: H6311
Word #: 7 of 17
this place (french ici), i.e., here or hence
עִֽם H5973
עִֽם
Strong's: H5973
Word #: 8 of 17
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
הַחֲמ֔וֹר ye here with the ass H2543
הַחֲמ֔וֹר ye here with the ass
Strong's: H2543
Word #: 9 of 17
a male ass (from its dun red)
וַֽאֲנִ֣י H589
וַֽאֲנִ֣י
Strong's: H589
Word #: 10 of 17
i
וְהַנַּ֔עַר and I and the lad H5288
וְהַנַּ֔עַר and I and the lad
Strong's: H5288
Word #: 11 of 17
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
נֵֽלְכָ֖ה H1980
נֵֽלְכָ֖ה
Strong's: H1980
Word #: 12 of 17
to walk (in a great variety of applications, literally and figuratively)
עַד H5704
עַד
Strong's: H5704
Word #: 13 of 17
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
כֹּ֑ה yonder H3541
כֹּ֑ה yonder
Strong's: H3541
Word #: 14 of 17
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
וְנִֽשְׁתַּחֲוֶ֖ה and worship H7812
וְנִֽשְׁתַּחֲוֶ֖ה and worship
Strong's: H7812
Word #: 15 of 17
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
וְנָשׁ֥וּבָה and come again H7725
וְנָשׁ֥וּבָה and come again
Strong's: H7725
Word #: 16 of 17
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אֲלֵיכֶֽם׃ H413
אֲלֵיכֶֽם׃
Strong's: H413
Word #: 17 of 17
near, with or among; often in general, to

Analysis & Commentary

And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder an... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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