Genesis 22:6

Authorized King James Version

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And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.

Original Language Analysis

וַיִּקַּ֣ח and he took H3947
וַיִּקַּ֣ח and he took
Strong's: H3947
Word #: 1 of 18
to take (in the widest variety of applications)
אַבְרָהָ֜ם And Abraham H85
אַבְרָהָ֜ם And Abraham
Strong's: H85
Word #: 2 of 18
abraham, the later name of abram
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֲצֵ֣י the wood H6086
עֲצֵ֣י the wood
Strong's: H6086
Word #: 4 of 18
a tree (from its firmness); hence, wood (plural sticks)
הָֽעֹלָ֗ה of the burnt offering H5930
הָֽעֹלָ֗ה of the burnt offering
Strong's: H5930
Word #: 5 of 18
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
וַיָּ֙שֶׂם֙ and laid H7760
וַיָּ֙שֶׂם֙ and laid
Strong's: H7760
Word #: 6 of 18
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
עַל H5921
עַל
Strong's: H5921
Word #: 7 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יִצְחָ֣ק it upon Isaac H3327
יִצְחָ֣ק it upon Isaac
Strong's: H3327
Word #: 8 of 18
jitschak (or isaac), son of abraham
בְּנ֔וֹ his son H1121
בְּנ֔וֹ his son
Strong's: H1121
Word #: 9 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וַיִּקַּ֣ח and he took H3947
וַיִּקַּ֣ח and he took
Strong's: H3947
Word #: 10 of 18
to take (in the widest variety of applications)
בְּיָד֔וֹ in his hand H3027
בְּיָד֔וֹ in his hand
Strong's: H3027
Word #: 11 of 18
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאֵ֖שׁ the fire H784
הָאֵ֖שׁ the fire
Strong's: H784
Word #: 13 of 18
fire (literally or figuratively)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 14 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַֽמַּאֲכֶ֑לֶת and a knife H3979
הַֽמַּאֲכֶ֑לֶת and a knife
Strong's: H3979
Word #: 15 of 18
something to eat with, i.e., a knife
וַיֵּֽלְכ֥וּ H1980
וַיֵּֽלְכ֥וּ
Strong's: H1980
Word #: 16 of 18
to walk (in a great variety of applications, literally and figuratively)
שְׁנֵיהֶ֖ם both H8147
שְׁנֵיהֶ֖ם both
Strong's: H8147
Word #: 17 of 18
two; also (as ordinal) twofold
יַחְדָּֽו׃ of them together H3162
יַחְדָּֽו׃ of them together
Strong's: H3162
Word #: 18 of 18
properly, a unit, i.e., (adverb) unitedly

Analysis & Commentary

And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fir... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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