Genesis 22:4

Authorized King James Version

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Then on the third day Abraham lifted up his eyes, and saw the place afar off.

Original Language Analysis

בַּיּ֣וֹם day H3117
בַּיּ֣וֹם day
Strong's: H3117
Word #: 1 of 10
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַשְּׁלִישִׁ֗י Then on the third H7992
הַשְּׁלִישִׁ֗י Then on the third
Strong's: H7992
Word #: 2 of 10
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
וַיִּשָּׂ֨א lifted up H5375
וַיִּשָּׂ֨א lifted up
Strong's: H5375
Word #: 3 of 10
to lift, in a great variety of applications, literal and figurative, absolute and relative
אַבְרָהָ֧ם Abraham H85
אַבְרָהָ֧ם Abraham
Strong's: H85
Word #: 4 of 10
abraham, the later name of abram
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֵינָ֛יו his eyes H5869
עֵינָ֛יו his eyes
Strong's: H5869
Word #: 6 of 10
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
וַיַּ֥רְא and saw H7200
וַיַּ֥רְא and saw
Strong's: H7200
Word #: 7 of 10
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמָּק֖וֹם the place H4725
הַמָּק֖וֹם the place
Strong's: H4725
Word #: 9 of 10
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
מֵֽרָחֹֽק׃ afar off H7350
מֵֽרָחֹֽק׃ afar off
Strong's: H7350
Word #: 10 of 10
remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)

Analysis & Commentary

Then on the third day Abraham lifted up his eyes, and saw the place afar off.... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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