Genesis 20:12

Authorized King James Version

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And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.

Original Language Analysis

וְגַם H1571
וְגַם
Strong's: H1571
Word #: 1 of 13
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
אָמְנָ֗ה And yet indeed H546
אָמְנָ֗ה And yet indeed
Strong's: H546
Word #: 2 of 13
adverb, surely
אֲחֹתִ֤י she is my sister H269
אֲחֹתִ֤י she is my sister
Strong's: H269
Word #: 3 of 13
a sister (used very widely [like h0251], literally and figuratively)
בַת but not the daughter H1323
בַת but not the daughter
Strong's: H1323
Word #: 4 of 13
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
אָבִי֙ of my father H1
אָבִי֙ of my father
Strong's: H1
Word #: 5 of 13
father, in a literal and immediate, or figurative and remote application
הִ֔וא H1931
הִ֔וא
Strong's: H1931
Word #: 6 of 13
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
אַ֖ךְ H389
אַ֖ךְ
Strong's: H389
Word #: 7 of 13
a particle of affirmation, surely; hence (by limitation) only
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 8 of 13
not (the simple or abs. negation); by implication, no; often used with other particles
בַת but not the daughter H1323
בַת but not the daughter
Strong's: H1323
Word #: 9 of 13
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
אִמִּ֑י of my mother H517
אִמִּ֑י of my mother
Strong's: H517
Word #: 10 of 13
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
וַתְּהִי H1961
וַתְּהִי
Strong's: H1961
Word #: 11 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לִ֖י H0
לִ֖י
Strong's: H0
Word #: 12 of 13
לְאִשָּֽׁה׃ and she became my wife H802
לְאִשָּֽׁה׃ and she became my wife
Strong's: H802
Word #: 13 of 13
a woman

Analysis & Commentary

And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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