Genesis 20:13

Authorized King James Version

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And it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.

Original Language Analysis

וַיְהִ֞י H1961
וַיְהִ֞י
Strong's: H1961
Word #: 1 of 24
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כַּֽאֲשֶׁ֧ר H834
כַּֽאֲשֶׁ֧ר
Strong's: H834
Word #: 2 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הִתְע֣וּ caused me to wander H8582
הִתְע֣וּ caused me to wander
Strong's: H8582
Word #: 3 of 24
to vacillate, i.e., reel or stray (literally or figuratively); also causative of both
אֹתִ֗י H853
אֹתִ֗י
Strong's: H853
Word #: 4 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֱלֹהִים֮ And it came to pass when God H430
אֱלֹהִים֮ And it came to pass when God
Strong's: H430
Word #: 5 of 24
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
מִבֵּ֣ית house H1004
מִבֵּ֣ית house
Strong's: H1004
Word #: 6 of 24
a house (in the greatest variation of applications, especially family, etc.)
אָבִי֒ from my father's H1
אָבִי֒ from my father's
Strong's: H1
Word #: 7 of 24
father, in a literal and immediate, or figurative and remote application
אִמְרִי say H559
אִמְרִי say
Strong's: H559
Word #: 8 of 24
to say (used with great latitude)
לָ֔הּ H0
לָ֔הּ
Strong's: H0
Word #: 9 of 24
זֶ֣ה H2088
זֶ֣ה
Strong's: H2088
Word #: 10 of 24
the masculine demonstrative pronoun, this or that
חַסְדֵּ֔ךְ unto her This is thy kindness H2617
חַסְדֵּ֔ךְ unto her This is thy kindness
Strong's: H2617
Word #: 11 of 24
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 12 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תַּֽעֲשִׂ֖י which thou shalt shew H6213
תַּֽעֲשִׂ֖י which thou shalt shew
Strong's: H6213
Word #: 13 of 24
to do or make, in the broadest sense and widest application
עִמָּדִ֑י H5978
עִמָּדִ֑י
Strong's: H5978
Word #: 14 of 24
along with
אֶ֤ל H413
אֶ֤ל
Strong's: H413
Word #: 15 of 24
near, with or among; often in general, to
כָּל H3605
כָּל
Strong's: H3605
Word #: 16 of 24
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַמָּקוֹם֙ unto me at every place H4725
הַמָּקוֹם֙ unto me at every place
Strong's: H4725
Word #: 17 of 24
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 18 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נָב֣וֹא whither we shall come H935
נָב֣וֹא whither we shall come
Strong's: H935
Word #: 19 of 24
to go or come (in a wide variety of applications)
שָׁ֔מָּה H8033
שָׁ֔מָּה
Strong's: H8033
Word #: 20 of 24
there (transferring to time) then; often thither, or thence
אִמְרִי say H559
אִמְרִי say
Strong's: H559
Word #: 21 of 24
to say (used with great latitude)
לִ֖י H0
לִ֖י
Strong's: H0
Word #: 22 of 24
אָחִ֥י of me He is my brother H251
אָחִ֥י of me He is my brother
Strong's: H251
Word #: 23 of 24
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
הֽוּא׃ H1931
הֽוּא׃
Strong's: H1931
Word #: 24 of 24
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

Analysis & Commentary

And it came to pass, when God caused me to wander from my father's house, that I said unto her, This... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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