Genesis 19:9

Authorized King James Version

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And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.

Original Language Analysis

וַיֹּֽאמְרוּ֙ And they said H559
וַיֹּֽאמְרוּ֙ And they said
Strong's: H559
Word #: 1 of 20
to say (used with great latitude)
וַֽיִּגְּשׁ֖וּ Stand H5066
וַֽיִּגְּשׁ֖וּ Stand
Strong's: H5066
Word #: 2 of 20
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati
הָ֗לְאָה back H1973
הָ֗לְאָה back
Strong's: H1973
Word #: 3 of 20
to the distance, i.e., far away; also (of time) thus far
וַיֹּֽאמְרוּ֙ And they said H559
וַיֹּֽאמְרוּ֙ And they said
Strong's: H559
Word #: 4 of 20
to say (used with great latitude)
הָֽאֶחָ֤ד again This one H259
הָֽאֶחָ֤ד again This one
Strong's: H259
Word #: 5 of 20
properly, united, i.e., one; or (as an ordinal) first
בָּֽא fellow came in H935
בָּֽא fellow came in
Strong's: H935
Word #: 6 of 20
to go or come (in a wide variety of applications)
לָגוּר֙ to sojourn H1481
לָגוּר֙ to sojourn
Strong's: H1481
Word #: 7 of 20
properly, to turn aside from the road (for a lodging or any other purpose), i.e., sojourn (as a guest); also to shrink, fear (as in a strange place);
שָׁפ֔וֹט and he will needs H8199
שָׁפ֔וֹט and he will needs
Strong's: H8199
Word #: 8 of 20
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
שָׁפ֔וֹט and he will needs H8199
שָׁפ֔וֹט and he will needs
Strong's: H8199
Word #: 9 of 20
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
עַתָּ֕ה H6258
עַתָּ֕ה
Strong's: H6258
Word #: 10 of 20
at this time, whether adverb, conjunction or expletive
נָרַ֥ע now will we deal worse H7489
נָרַ֥ע now will we deal worse
Strong's: H7489
Word #: 11 of 20
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e., bad (physically, socially or morally)
לְךָ֖ H0
לְךָ֖
Strong's: H0
Word #: 12 of 20
מֵהֶ֑ם H1992
מֵהֶ֑ם
Strong's: H1992
Word #: 13 of 20
they (only used when emphatic)
וַיִּפְצְר֨וּ with thee than with them And they pressed H6484
וַיִּפְצְר֨וּ with thee than with them And they pressed
Strong's: H6484
Word #: 14 of 20
to peck at, i.e., (figuratively) stun or dull
בָאִ֤ישׁ H582
בָאִ֤ישׁ
Strong's: H582
Word #: 15 of 20
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
בְּלוֹט֙ even Lot H3876
בְּלוֹט֙ even Lot
Strong's: H3876
Word #: 16 of 20
lot, abraham's nephew
מְאֹ֔ד sore H3966
מְאֹ֔ד sore
Strong's: H3966
Word #: 17 of 20
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
וַֽיִּגְּשׁ֖וּ Stand H5066
וַֽיִּגְּשׁ֖וּ Stand
Strong's: H5066
Word #: 18 of 20
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati
לִשְׁבֹּ֥ר to break H7665
לִשְׁבֹּ֥ר to break
Strong's: H7665
Word #: 19 of 20
to burst (literally or figuratively)
הַדָּֽלֶת׃ the door H1817
הַדָּֽלֶת׃ the door
Strong's: H1817
Word #: 20 of 20
something swinging, i.e., the valve of a door

Analysis & Commentary

And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will need... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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