Genesis 19:10

Authorized King James Version

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But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.

Original Language Analysis

וַיִּשְׁלְח֤וּ put forth H7971
וַיִּשְׁלְח֤וּ put forth
Strong's: H7971
Word #: 1 of 12
to send away, for, or out (in a great variety of applications)
הָֽאֲנָשִׁים֙ H376
הָֽאֲנָשִׁים֙
Strong's: H376
Word #: 2 of 12
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יָדָ֔ם their hand H3027
יָדָ֔ם their hand
Strong's: H3027
Word #: 4 of 12
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וַיָּבִ֧יאוּ and pulled H935
וַיָּבִ֧יאוּ and pulled
Strong's: H935
Word #: 5 of 12
to go or come (in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
ל֛וֹט Lot H3876
ל֛וֹט Lot
Strong's: H3876
Word #: 7 of 12
lot, abraham's nephew
אֲלֵיהֶ֖ם H413
אֲלֵיהֶ֖ם
Strong's: H413
Word #: 8 of 12
near, with or among; often in general, to
הַבָּ֑יְתָה into the house H1004
הַבָּ֑יְתָה into the house
Strong's: H1004
Word #: 9 of 12
a house (in the greatest variation of applications, especially family, etc.)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 10 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַדֶּ֖לֶת to the door H1817
הַדֶּ֖לֶת to the door
Strong's: H1817
Word #: 11 of 12
something swinging, i.e., the valve of a door
סָגָֽרוּ׃ to them and shut H5462
סָגָֽרוּ׃ to them and shut
Strong's: H5462
Word #: 12 of 12
to shut up; figuratively, to surrender

Analysis & Commentary

But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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