Genesis 13:12

Authorized King James Version

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Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.

Original Language Analysis

אַבְרָ֖ם Abram H87
אַבְרָ֖ם Abram
Strong's: H87
Word #: 1 of 11
abram, the original name of abraham
יָשַׁב֙ dwelled H3427
יָשַׁב֙ dwelled
Strong's: H3427
Word #: 2 of 11
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בְּאֶֽרֶץ in the land H776
בְּאֶֽרֶץ in the land
Strong's: H776
Word #: 3 of 11
the earth (at large, or partitively a land)
כְּנָ֑עַן of Canaan H3667
כְּנָ֑עַן of Canaan
Strong's: H3667
Word #: 4 of 11
kenaan, a son a ham; also the country inhabited by him
וְל֗וֹט and Lot H3876
וְל֗וֹט and Lot
Strong's: H3876
Word #: 5 of 11
lot, abraham's nephew
יָשַׁב֙ dwelled H3427
יָשַׁב֙ dwelled
Strong's: H3427
Word #: 6 of 11
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בְּעָרֵ֣י in the cities H5892
בְּעָרֵ֣י in the cities
Strong's: H5892
Word #: 7 of 11
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
הַכִּכָּ֔ר of the plain H3603
הַכִּכָּ֔ר of the plain
Strong's: H3603
Word #: 8 of 11
a circle, i.e., (by implication) a circumjacent tract or region, especially the ghor or valley of the jordan; also a (round) loaf; also a talent (or l
וַיֶּֽאֱהַ֖ל and pitched his tent H167
וַיֶּֽאֱהַ֖ל and pitched his tent
Strong's: H167
Word #: 9 of 11
to tent
עַד toward H5704
עַד toward
Strong's: H5704
Word #: 10 of 11
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
סְדֹֽם׃ Sodom H5467
סְדֹֽם׃ Sodom
Strong's: H5467
Word #: 11 of 11
sedom, a place near the dead sea

Analysis & Commentary

Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his ten... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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