Genesis 13:11

Authorized King James Version

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Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.

Original Language Analysis

וַיִּבְחַר chose H977
וַיִּבְחַר chose
Strong's: H977
Word #: 1 of 14
properly, to try, i.e., (by implication) select
ל֣וֹ H0
ל֣וֹ
Strong's: H0
Word #: 2 of 14
ל֖וֹט Then Lot H3876
ל֖וֹט Then Lot
Strong's: H3876
Word #: 3 of 14
lot, abraham's nephew
אֵ֚ת H853
אֵ֚ת
Strong's: H853
Word #: 4 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 5 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
כִּכַּ֣ר him all the plain H3603
כִּכַּ֣ר him all the plain
Strong's: H3603
Word #: 6 of 14
a circle, i.e., (by implication) a circumjacent tract or region, especially the ghor or valley of the jordan; also a (round) loaf; also a talent (or l
הַיַּרְדֵּ֔ן of Jordan H3383
הַיַּרְדֵּ֔ן of Jordan
Strong's: H3383
Word #: 7 of 14
jarden, the principal river of palestine
וַיִּסַּ֥ע journeyed H5265
וַיִּסַּ֥ע journeyed
Strong's: H5265
Word #: 8 of 14
properly, to pull up, especially the tent-pins, i.e., start on a journey
ל֖וֹט Then Lot H3876
ל֖וֹט Then Lot
Strong's: H3876
Word #: 9 of 14
lot, abraham's nephew
מִקֶּ֑דֶם east H6924
מִקֶּ֑דֶם east
Strong's: H6924
Word #: 10 of 14
the front, of place (absolutely, the fore part, relatively the east) or time (antiquity); often used adverbially (before, anciently, eastward)
וַיִּפָּ֣רְד֔וּ and they separated themselves H6504
וַיִּפָּ֣רְד֔וּ and they separated themselves
Strong's: H6504
Word #: 11 of 14
to break through, i.e., spread or separate (oneself)
אִ֖ישׁ the one H376
אִ֖ישׁ the one
Strong's: H376
Word #: 12 of 14
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מֵעַ֥ל H5921
מֵעַ֥ל
Strong's: H5921
Word #: 13 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אָחִֽיו׃ from the other H251
אָחִֽיו׃ from the other
Strong's: H251
Word #: 14 of 14
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

Analysis & Commentary

Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves th... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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