Genesis 19:12

Authorized King James Version

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And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:

Original Language Analysis

וַיֹּֽאמְר֨וּ said H559
וַיֹּֽאמְר֨וּ said
Strong's: H559
Word #: 1 of 18
to say (used with great latitude)
הָֽאֲנָשִׁ֜ים H376
הָֽאֲנָשִׁ֜ים
Strong's: H376
Word #: 2 of 18
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 18
near, with or among; often in general, to
ל֗וֹט unto Lot H3876
ל֗וֹט unto Lot
Strong's: H3876
Word #: 4 of 18
lot, abraham's nephew
עֹ֚ד H5750
עֹ֚ד
Strong's: H5750
Word #: 5 of 18
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
מִֽי any H4310
מִֽי any
Strong's: H4310
Word #: 6 of 18
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
לְךָ֣ H0
לְךָ֣
Strong's: H0
Word #: 7 of 18
פֹ֔ה Hast thou here H6311
פֹ֔ה Hast thou here
Strong's: H6311
Word #: 8 of 18
this place (french ici), i.e., here or hence
חָתָן֙ besides son in law H2860
חָתָן֙ besides son in law
Strong's: H2860
Word #: 9 of 18
a relative by marriage (especially through the bride); figuratively, a circumcised child (as a species of religious espousal)
וּבָנֶ֣יךָ and thy sons H1121
וּבָנֶ֣יךָ and thy sons
Strong's: H1121
Word #: 10 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וּבְנֹתֶ֔יךָ and thy daughters H1323
וּבְנֹתֶ֔יךָ and thy daughters
Strong's: H1323
Word #: 11 of 18
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
וְכֹ֥ל H3605
וְכֹ֥ל
Strong's: H3605
Word #: 12 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁר and whatsoever H834
אֲשֶׁר and whatsoever
Strong's: H834
Word #: 13 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לְךָ֖ H0
לְךָ֖
Strong's: H0
Word #: 14 of 18
בָּעִ֑יר thou hast in the city H5892
בָּעִ֑יר thou hast in the city
Strong's: H5892
Word #: 15 of 18
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
הוֹצֵ֖א bring them out H3318
הוֹצֵ֖א bring them out
Strong's: H3318
Word #: 16 of 18
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מִן H4480
מִן
Strong's: H4480
Word #: 17 of 18
properly, a part of; hence (prepositionally), from or out of in many senses
הַמָּקֽוֹם׃ of this place H4725
הַמָּקֽוֹם׃ of this place
Strong's: H4725
Word #: 18 of 18
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

Analysis & Commentary

And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, ... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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