Galatians 4:14

Authorized King James Version

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And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸν G3588
τὸν
Strong's: G3588
Word #: 2 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
πειρασμὸν temptation G3986
πειρασμὸν temptation
Strong's: G3986
Word #: 3 of 22
a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
μοῦ my G3450
μοῦ my
Strong's: G3450
Word #: 4 of 22
of me
τὸν G3588
τὸν
Strong's: G3588
Word #: 5 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ἐν which was in G1722
ἐν which was in
Strong's: G1722
Word #: 6 of 22
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 7 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
σαρκί flesh G4561
σαρκί flesh
Strong's: G4561
Word #: 8 of 22
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or
μοῦ my G3450
μοῦ my
Strong's: G3450
Word #: 9 of 22
of me
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 10 of 22
the absolute negative (compare g3361) adverb; no or not
ἐξουθενήσατε ye despised G1848
ἐξουθενήσατε ye despised
Strong's: G1848
Word #: 11 of 22
to despise
οὐδὲ nor G3761
οὐδὲ nor
Strong's: G3761
Word #: 12 of 22
not however, i.e., neither, nor, not even
ἐξεπτύσατε rejected G1609
ἐξεπτύσατε rejected
Strong's: G1609
Word #: 13 of 22
to spit out, i.e., (figuratively) spurn
ἀλλ' but G235
ἀλλ' but
Strong's: G235
Word #: 14 of 22
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 15 of 22
which how, i.e., in that manner (very variously used, as follows)
ἄγγελον an angel G32
ἄγγελον an angel
Strong's: G32
Word #: 16 of 22
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 17 of 22
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἐδέξασθέ received G1209
ἐδέξασθέ received
Strong's: G1209
Word #: 18 of 22
to receive (in various applications, literally or figuratively)
με me G3165
με me
Strong's: G3165
Word #: 19 of 22
me
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 20 of 22
which how, i.e., in that manner (very variously used, as follows)
Χριστὸν Christ G5547
Χριστὸν Christ
Strong's: G5547
Word #: 21 of 22
anointed, i.e., the messiah, an epithet of jesus
Ἰησοῦν Jesus G2424
Ἰησοῦν Jesus
Strong's: G2424
Word #: 22 of 22
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

Analysis & Commentary

And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. Paul recalls their gracious reception. "My temptation which was in my flesh" (ton peirasmon hymōn en tē sarki mou)—better translated "your trial in my flesh" or "my condition that was a trial to you." Paul's physical affliction could have tempted them to reject his message. Ancient culture saw physical infirmity as divine disfavor or demonic affliction. His weakness was a test of their spiritual receptivity.

"Ye despised not" (ouk exoutheneēsate, οὐκ ἐξουθενήσατε)—you didn't treat as nothing, you didn't disdain. "Nor rejected" (oude exeptysate)—literally "nor spit out," suggesting visceral disgust they could have felt. Instead, "ye received me as an angel of God" (hōs angelon theou)—as a divine messenger. "Even as Christ Jesus" (hōs Christon Iēsoun)—the ultimate comparison. They recognized that despite Paul's weak vessel, Christ spoke through him (Matthew 10:40). Their initial reception testified to the Spirit's work. Now Paul implicitly asks: what changed? Have you lost spiritual discernment?

Historical Context

In Greco-Roman culture, philosophers and orators were judged by physical appearance, rhetorical skill, and impressive bearing. Paul apparently lacked these (2 Corinthians 10:10, 11:6). His physical weakness could have been grounds for dismissing his message. That the Galatians initially received him as Christ Himself demonstrated supernatural spiritual discernment—seeing beyond the messenger to the message and the God behind it. Their current drift suggested they'd lost this Spirit-given insight.

Questions for Reflection

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