Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered.
Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered. This verse records Darius's decree using the Aramaic term te'em (טְעֵם, 'decree'), carrying legal force throughout the Persian Empire. The phrase 'of the king's goods' refers to imperial treasury, showing unprecedented royal support for rebuilding God's house.
The critical phrase that they be not hindered uses the Aramaic batel (בָּטֵל), meaning 'to cease' or 'be made ineffective.' Darius commands that nothing obstruct the work—an ironic reversal since earlier Persian officials had tried to stop construction (Ezra 4:23). God orchestrates circumstances so opposition becomes support. The specification of 'tribute beyond the river' (revenue from the Trans-Euphrates province) means local opposition would fund what they opposed.
Theologically, this demonstrates God's sovereignty over national treasuries. When God purposes to build His house, He moves kings to finance it. The command 'forthwith' (Aramaic osparna, 'diligently/immediately') shows urgency, reversing previous delay.
Historical Context
Darius I (522-486 BC) inherited Cyrus's tolerant religious policies. Archaeological discoveries, including the Behistun Inscription, confirm his administrative efficiency and concern for legal continuity. He sought to verify Cyrus's original decree (Ezra 6:1-5), establishing legal precedent for supporting temple construction.
The 'tribute beyond the river' referred to taxes collected from the satrapy west of the Euphrates, encompassing Syria-Palestine. Persian administrative documents show this region generated substantial revenue, making Darius's decree financially significant. Forcing regional taxes to fund Jewish temple construction reversed the power dynamic.
Questions for Reflection
How does God's ability to turn opposition into support encourage perseverance in ministry despite resistance?
What does Darius's decree teach about the role of civil government in protecting religious liberty?
How should believers respond when God provides resources through unexpected or even hostile sources?
Analysis & Commentary
Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered. This verse records Darius's decree using the Aramaic term te'em (טְעֵם, 'decree'), carrying legal force throughout the Persian Empire. The phrase 'of the king's goods' refers to imperial treasury, showing unprecedented royal support for rebuilding God's house.
The critical phrase that they be not hindered uses the Aramaic batel (בָּטֵל), meaning 'to cease' or 'be made ineffective.' Darius commands that nothing obstruct the work—an ironic reversal since earlier Persian officials had tried to stop construction (Ezra 4:23). God orchestrates circumstances so opposition becomes support. The specification of 'tribute beyond the river' (revenue from the Trans-Euphrates province) means local opposition would fund what they opposed.
Theologically, this demonstrates God's sovereignty over national treasuries. When God purposes to build His house, He moves kings to finance it. The command 'forthwith' (Aramaic osparna, 'diligently/immediately') shows urgency, reversing previous delay.