Ezekiel 5:3

Authorized King James Version

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Thou shalt also take thereof a few in number, and bind them in thy skirts.

Original Language Analysis

וְלָקַחְתָּ֥ Thou shalt also take H3947
וְלָקַחְתָּ֥ Thou shalt also take
Strong's: H3947
Word #: 1 of 7
to take (in the widest variety of applications)
מִשָּׁ֖ם H8033
מִשָּׁ֖ם
Strong's: H8033
Word #: 2 of 7
there (transferring to time) then; often thither, or thence
מְעַ֣ט thereof a few H4592
מְעַ֣ט thereof a few
Strong's: H4592
Word #: 3 of 7
a little or few (often adverbial or comparative)
בְּמִסְפָּ֑ר in number H4557
בְּמִסְפָּ֑ר in number
Strong's: H4557
Word #: 4 of 7
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
וְצַרְתָּ֥ and bind H6696
וְצַרְתָּ֥ and bind
Strong's: H6696
Word #: 5 of 7
to cramp, i.e., confine (in many applications, literally and figuratively, formative or hostile)
אוֹתָ֖ם H853
אוֹתָ֖ם
Strong's: H853
Word #: 6 of 7
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בִּכְנָפֶֽיךָ׃ them in thy skirts H3671
בִּכְנָפֶֽיךָ׃ them in thy skirts
Strong's: H3671
Word #: 7 of 7
an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinna

Analysis & Commentary

Thou shalt also take thereof a few in number, and bind them in thy skirts. Within the comprehensive judgment, grace appears—"a few in number" (me'at be-mispar, מְעַט בְּמִסְפָּר) will be preserved. The Hebrew me'at emphasizes smallness, yet the phrase "in number" (be-mispar) indicates precise counting—God knows exactly how many will survive. "Bind them in thy skirts" (vetzartam bi-khenafekha, וְצַרְתָּם בִּכְנָפֶיךָ) pictures securing the hairs in garment folds, symbolizing divine protection and preservation.

This verse introduces the remnant theology central to prophetic literature. Though judgment is comprehensive, God always preserves a faithful remnant (Isaiah 10:20-22; Romans 11:1-5). The remnant's survival isn't due to superior righteousness but sovereign grace—God chooses to preserve some for His purposes. The bound hairs in Ezekiel's garment represent those whom God keeps secure through judgment's worst devastations.

The imagery of binding in skirts/wings recalls Ruth finding refuge under Boaz's wing (Ruth 3:9) and God's protective wings (Psalm 91:4). Despite executing severe judgment, God simultaneously shelters those He chooses to preserve. This dual reality—wrath and mercy operating simultaneously—reaches its fullness at the cross, where God's judgment fell on Christ while mercy flowed to believers (Romans 3:25-26).

Historical Context

History confirms this remnant principle. Though Jerusalem suffered catastrophic losses, a remnant survived the siege, exile, and subsequent trials. Some were protected by Babylonian officials (Jeremiah 39:11-14; 40:1-6), others maintained faithfulness in exile (Daniel and friends), and eventually a remnant returned to rebuild Jerusalem under Ezra and Nehemiah (Ezra 1-2).

The 'few in number' proved crucial for covenant continuity. From this preserved remnant came post-exilic Judaism, the restored temple, the completed Old Testament canon, and ultimately the Messiah's genealogical line. God's preservation of the few ensured His redemptive purposes continued despite deserved judgment against the many.

This pattern repeats throughout Scripture. Noah's family (8 people) survived the flood preserving humanity. Abraham and Sarah produced Isaac when both were past childbearing years. A remnant returned from Egyptian slavery. Jesus chose twelve apostles to launch the church. God's saving purposes often work through small, preserved remnants rather than large, compromised multitudes.

Questions for Reflection

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