Ezekiel 47:6

Authorized King James Version

PDF

And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.

Original Language Analysis

וַיֹּ֥אמֶר And he said H559
וַיֹּ֥אמֶר And he said
Strong's: H559
Word #: 1 of 9
to say (used with great latitude)
אֵלַ֖י H413
אֵלַ֖י
Strong's: H413
Word #: 2 of 9
near, with or among; often in general, to
הֲרָאִ֣יתָ hast thou seen H7200
הֲרָאִ֣יתָ hast thou seen
Strong's: H7200
Word #: 3 of 9
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
בֶן unto me Son H1121
בֶן unto me Son
Strong's: H1121
Word #: 4 of 9
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָדָ֑ם of man H120
אָדָ֑ם of man
Strong's: H120
Word #: 5 of 9
ruddy i.e., a human being (an individual or the species, mankind, etc.)
וַיּוֹלִכֵ֥נִי H1980
וַיּוֹלִכֵ֥נִי
Strong's: H1980
Word #: 6 of 9
to walk (in a great variety of applications, literally and figuratively)
וַיְשִׁבֵ֖נִי me and caused me to return H7725
וַיְשִׁבֵ֖נִי me and caused me to return
Strong's: H7725
Word #: 7 of 9
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
שְׂפַ֥ת to the brink H8193
שְׂפַ֥ת to the brink
Strong's: H8193
Word #: 8 of 9
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
הַנָּֽחַל׃ of the river H5158
הַנָּֽחַל׃ of the river
Strong's: H5158
Word #: 9 of 9
a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)

Analysis & Commentary

The guide's question—'Son of man, hast thou seen this?'—demands reflective comprehension, not mere observation. The Hebrew רָאָה (ra'ah, 'seen') implies understanding, not just visual perception. Seeing God's works requires spiritual insight (Matthew 13:14-16). The return 'to the brink of the river' suggests that after experiencing depths, one must return to minister at accessible edges where others begin their journey. This pattern appears throughout Scripture: Moses ascended Sinai but returned to lead (Exodus 19-20); Paul caught up to third heaven but returned to ministry (2 Corinthians 12:1-4); John saw heavenly visions but wrote for churches (Revelation 1-3). Reformed theology emphasizes that deep spiritual experience shouldn't produce elitism but equip service. Those who've swum in deep waters must guide others beginning at ankle depth.

Historical Context

Biblical visions often concluded with interpretive questions ensuring understanding. After throne vision, Ezekiel asked, 'Shall these bones live?' (Ezekiel 37:3). After Amos's visions, God asked, 'What seest thou?' (Amos 7:8, 8:2). Jesus repeatedly asked disciples, 'Do you understand?' (Matthew 13:51, 16:9-11). The rabbinic method involved questioning students to ensure comprehension, not passive reception. Returning to the brink parallels Jesus' post-resurrection appearances at familiar locations (Sea of Galilee, John 21; Emmaus road, Luke 24) before commissioning disciples for ministry. The guide's role throughout Ezekiel 40-47—measuring, explaining, questioning—models mentoring: progressive revelation, experiential learning, reflective integration. Spiritual maturity requires not only experiencing God's work but comprehending its meaning and implications.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People