Ezekiel 47:7

Authorized King James Version

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Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.

Original Language Analysis

בְּשׁוּבֵ֕נִי Now when I had returned H7725
בְּשׁוּבֵ֕נִי Now when I had returned
Strong's: H7725
Word #: 1 of 10
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
וְהִנֵּה֙ H2009
וְהִנֵּה֙
Strong's: H2009
Word #: 2 of 10
lo!
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 10
near, with or among; often in general, to
שְׂפַ֣ת behold at the bank H8193
שְׂפַ֣ת behold at the bank
Strong's: H8193
Word #: 4 of 10
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
הַנַּ֔חַל of the river H5158
הַנַּ֔חַל of the river
Strong's: H5158
Word #: 5 of 10
a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
עֵ֖ץ trees H6086
עֵ֖ץ trees
Strong's: H6086
Word #: 6 of 10
a tree (from its firmness); hence, wood (plural sticks)
רַ֣ב many H7227
רַ֣ב many
Strong's: H7227
Word #: 7 of 10
abundant (in quantity, size, age, number, rank, quality)
מְאֹ֑ד were very H3966
מְאֹ֑ד were very
Strong's: H3966
Word #: 8 of 10
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
מִזֶּ֖ה H2088
מִזֶּ֖ה
Strong's: H2088
Word #: 9 of 10
the masculine demonstrative pronoun, this or that
וּמִזֶּֽה׃ H2088
וּמִזֶּֽה׃
Strong's: H2088
Word #: 10 of 10
the masculine demonstrative pronoun, this or that

Analysis & Commentary

The 'very many trees on the one side and on the other' represent abundant fruitfulness resulting from the river's life-giving flow. Trees symbolize righteous individuals (Psalm 1:3, Jeremiah 17:7-8) or nations (Daniel 4:10-12). The Hebrew עֵץ (ets, 'tree') recalls Eden (Genesis 2:9), promising paradise restoration. The bilateral placement—'one side and on the other'—suggests comprehensive blessing, not selective favor. Where God's Spirit flows, life multiplies exponentially. This anticipates verse 12's description of fruit-bearing trees with healing leaves. Reformed theology sees the church as these trees—planted by God's life-giving presence, bearing spiritual fruit (Galatians 5:22-23), providing healing to nations (Revelation 22:2). The trees' sudden appearance after Ezekiel's return emphasizes that recognizing God's work requires proper perspective—stepping back to see the whole, not remaining immersed in details.

Historical Context

Desert landscapes transforming into lush forests appears throughout prophetic literature. Isaiah prophesied desert blooming (Isaiah 35:1-2, 41:18-19), fir trees replacing thorns (Isaiah 55:13). Joel described restored fertility after locust devastation (Joel 2:21-27). These images contrasted with exile's barrenness, promising restoration abundance. Ancient Near Eastern cosmology depicted sacred trees at cosmic centers, but Israel's vision uniquely emphasizes living God as life-source, not nature mysticism. Palm trees adorned the temple (Ezekiel 40:16), symbolizing righteousness and victory (Psalm 92:12). The banks covered with trees recall Psalm 1:3 and Jeremiah 17:8—those planted by water thrive. Revelation's tree of life (Revelation 22:2) with leaves for healing nations fulfills this vision—ultimate restoration of Genesis 2-3.

Questions for Reflection

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