Ezekiel 45:17

Authorized King James Version

And it shall be the prince's part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.

Word-by-Word Analysis
#1
וְעַֽל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#2
הַנָּשִׂ֣יא
And it shall be the prince's part
properly, an exalted one, i.e., a king or sheik; also a rising mist
#3
יִהְיֶ֗ה
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#4
הָֽעוֹלָה֙
and the burnt offering
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
#5
הַמִּנְחָ֗ה
and meat offerings
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
#6
וְהַנֵּסֶךְ֒
and drink offerings
a libation; also a cast idol
#7
בַּחַגִּ֤ים
in the feasts
a festival, or a victim therefor
#8
וּבֶחֳדָשִׁים֙
and in the new moons
the new moon; by implication, a month
#9
וּבַשַּׁבָּת֔וֹת
and in the sabbaths
intermission, i.e (specifically) the sabbath
#10
בְּכָֽל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#11
מוֹעֲדֵ֖י
in all solemnities
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
#12
בֵּֽית
for the house
a house (in the greatest variation of applications, especially family, etc.)
#13
יִשְׂרָאֵֽל׃
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#14
הֽוּא
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#15
יַעֲשֶׂ֞ה
he shall prepare
to do or make, in the broadest sense and widest application
#16
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#17
הַחַטָּ֣את
the sin offering
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
#18
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#19
הַמִּנְחָ֗ה
and meat offerings
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
#20
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#21
הָֽעוֹלָה֙
and the burnt offering
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
#22
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#23
הַשְּׁלָמִ֔ים
and the peace offerings
properly, requital, i.e., a (voluntary) sacrifice in thanks
#24
לְכַפֵּ֖ר
to make reconciliation
to cover (specifically with bitumen)
#25
בְּעַ֥ד
in up to or over against; generally at, beside, among, behind, for, etc
#26
בֵּֽית
for the house
a house (in the greatest variation of applications, especially family, etc.)
#27
יִשְׂרָאֵֽל׃
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis

Within the broader context of Ezekiel, this passage highlights salvation through simile or metaphorical language. The theological weight of peace connects to fundamental Christian doctrine about peace, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Ezekiel.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood peace. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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