Ezekiel Chapter 43 · Verse 27
And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord GOD.
Original Language Analysis
וִֽיכַלּ֖וּ
are expired
H3615
וִֽיכַלּ֖וּ
are expired
Strong's:
H3615
Word #:
1 of 20
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
אֶת
H853
אֶת
Strong's:
H853
Word #:
2 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בַיּ֨וֹם
And when these days
H3117
בַיּ֨וֹם
And when these days
Strong's:
H3117
Word #:
3 of 20
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וְהָיָה֩
H1961
וְהָיָה֩
Strong's:
H1961
Word #:
4 of 20
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בַיּ֨וֹם
And when these days
H3117
בַיּ֨וֹם
And when these days
Strong's:
H3117
Word #:
5 of 20
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וָהָ֗לְאָה
and so forward
H1973
וָהָ֗לְאָה
and so forward
Strong's:
H1973
Word #:
7 of 20
to the distance, i.e., far away; also (of time) thus far
יַעֲשׂ֨וּ
shall make
H6213
יַעֲשׂ֨וּ
shall make
Strong's:
H6213
Word #:
8 of 20
to do or make, in the broadest sense and widest application
הַכֹּהֲנִ֤ים
the priests
H3548
הַכֹּהֲנִ֤ים
the priests
Strong's:
H3548
Word #:
9 of 20
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
עַל
H5921
עַל
Strong's:
H5921
Word #:
10 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֶת
H853
אֶת
Strong's:
H853
Word #:
12 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עוֹלֽוֹתֵיכֶם֙
your burnt offerings
H5930
עוֹלֽוֹתֵיכֶם֙
your burnt offerings
Strong's:
H5930
Word #:
13 of 20
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
וְאֶת
H853
וְאֶת
Strong's:
H853
Word #:
14 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שַׁלְמֵיכֶ֔ם
and your peace offerings
H8002
שַׁלְמֵיכֶ֔ם
and your peace offerings
Strong's:
H8002
Word #:
15 of 20
properly, requital, i.e., a (voluntary) sacrifice in thanks
וְרָצִ֣אתִי
and I will accept
H7521
וְרָצִ֣אתִי
and I will accept
Strong's:
H7521
Word #:
16 of 20
to be pleased with; specifically, to satisfy a debt
אֶתְכֶ֔ם
H853
אֶתְכֶ֔ם
Strong's:
H853
Word #:
17 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Historical Context
The eighth day (after seven-day consecration) signified new beginning—seen in circumcision (Genesis 17:12), priestly ordination (Leviticus 9:1), and cleansing rituals (Leviticus 14:10). Ezekiel's vision continues this pattern. Theologically, eight represents resurrection (Jesus rose on first day of new week, day eight of Passion week), new creation, and eternal life. Regular worship beginning on day eight points to eternal worship in new creation.
Questions for Reflection
- What does the 'eighth day' symbolize in Scripture (new beginning, resurrection)?
- How does God's acceptance (v. 27) relate to justification by faith?
- What 'spiritual sacrifices' do New Testament believers offer (Hebrews 13:15-16, Romans 12:1)?
Analysis & Commentary
And when these days are expired, it shall be, that upon the eighth day, and so forward—After seven-day consecration, וְהָיָה בַּיּוֹם הַשְּׁמִינִי (wĕhāyāh bayyôm hashshĕmînî, 'and it shall be on the eighth day') וָהָלְאָה (wāhālĕʾāh, 'and onward')—regular worship begins.
The priests shall make your burnt offerings upon the altar, and your peace offerings—עֹלוֹתֵיכֶם (ʿōlôtêkhem, 'your burnt offerings') and שַׁלְמֵיכֶם (shalmêkhem, 'your peace offerings'). Burnt offerings (total dedication) and peace offerings (fellowship with God) resume. And I will accept you, saith the Lord GOD—וְרָצִיתִי אֶתְכֶם (wĕrāṣîtî ʾetkhem, 'and I will accept you'). The goal of consecration: divine acceptance. God's pleasure in worship, made possible by atonement, is worship's ultimate purpose. Christ's sacrifice secured permanent acceptance (Ephesians 1:6); believers offer spiritual sacrifices (praise, good works) that please God (Hebrews 13:15-16).