Ezekiel 43:26

Authorized King James Version

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Seven days shall they purge the altar and purify it; and they shall consecrate themselves.

Original Language Analysis

שִׁבְעַ֣ת Seven H7651
שִׁבְעַ֣ת Seven
Strong's: H7651
Word #: 1 of 9
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
יָמִ֗ים days H3117
יָמִ֗ים days
Strong's: H3117
Word #: 2 of 9
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
יְכַפְּרוּ֙ shall they purge H3722
יְכַפְּרוּ֙ shall they purge
Strong's: H3722
Word #: 3 of 9
to cover (specifically with bitumen)
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמִּזְבֵּ֔חַ the altar H4196
הַמִּזְבֵּ֔חַ the altar
Strong's: H4196
Word #: 5 of 9
an altar
וְטִֽהֲר֖וּ and purify H2891
וְטִֽהֲר֖וּ and purify
Strong's: H2891
Word #: 6 of 9
to be pure (physical sound, clear, unadulterated; levitically, uncontaminated; morally, innocent or holy)
אֹת֑וֹ H853
אֹת֑וֹ
Strong's: H853
Word #: 7 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וּמִלְא֖וּ it and they shall consecrate themselves H4390
וּמִלְא֖וּ it and they shall consecrate themselves
Strong's: H4390
Word #: 8 of 9
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
יָדָֽו׃ H3027
יָדָֽו׃
Strong's: H3027
Word #: 9 of 9
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

Analysis & Commentary

Seven days shall they purge the altar and purify it; and they shall consecrate themselves—After seven days, the altar is fully purged (יְכַפְּרוּ, yĕkhappĕrû, 'they shall atone for/purge') and purified (וְטִהֲרוּ, wĕṭihărû, 'and they shall purify/cleanse'). And they shall consecrate themselves—וּמִלְאוּ יָדָיו (ûmilʾû yādāyw, 'and fill his hands')—idiom for priestly consecration (Exodus 28:41, 29:9).

The verse concludes altar consecration, transitioning to regular worship (v. 27). The completion of purification enables ongoing sacrifices. Similarly, Christ's finished work ('It is finished'—John 19:30) consecrated believers as royal priesthood (1 Peter 2:9), enabling continual worship. Ezekiel's vision demonstrates that worship requires thorough preparation, pointing to Christ's comprehensive atonement that makes perpetual access to God possible.

Historical Context

Altar/priestly consecration was essential before worship could begin—seen in tabernacle (Exodus 29), Solomonic temple (1 Kings 8), and post-exilic restoration (Ezra 3:2-3). Ezekiel's vision (573 BC), given to exiles whose temple was destroyed, promised worship would resume. This was partially fulfilled in 516 BC (second temple) and awaits ultimate fulfillment in Messiah's kingdom, whether millennial temple or new creation.

Questions for Reflection

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