Ezekiel 43:19

Authorized King James Version

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And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord GOD, a young bullock for a sin offering.

Original Language Analysis

וְנָתַתָּ֣ה And thou shalt give H5414
וְנָתַתָּ֣ה And thou shalt give
Strong's: H5414
Word #: 1 of 18
to give, used with greatest latitude of application (put, make, etc.)
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 18
near, with or among; often in general, to
הַכֹּהֲנִ֣ים to the priests H3548
הַכֹּהֲנִ֣ים to the priests
Strong's: H3548
Word #: 3 of 18
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
הַלְוִיִּ֡ם the Levites H3881
הַלְוִיִּ֡ם the Levites
Strong's: H3881
Word #: 4 of 18
a levite or descendant of levi
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 5 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֵם֩ H1992
הֵם֩
Strong's: H1992
Word #: 6 of 18
they (only used when emphatic)
מִזֶּ֨רַע that be of the seed H2233
מִזֶּ֨רַע that be of the seed
Strong's: H2233
Word #: 7 of 18
seed; figuratively, fruit, plant, sowing-time, posterity
צָד֜וֹק of Zadok H6659
צָד֜וֹק of Zadok
Strong's: H6659
Word #: 8 of 18
tsadok, the name of eight or nine israelites
הַקְּרֹבִ֣ים which approach H7138
הַקְּרֹבִ֣ים which approach
Strong's: H7138
Word #: 9 of 18
near (in place, kindred or time)
אֵלַ֗י H413
אֵלַ֗י
Strong's: H413
Word #: 10 of 18
near, with or among; often in general, to
נְאֻ֛ם unto me saith H5002
נְאֻ֛ם unto me saith
Strong's: H5002
Word #: 11 of 18
an oracle
אֲדֹנָ֥י the Lord H136
אֲדֹנָ֥י the Lord
Strong's: H136
Word #: 12 of 18
the lord (used as a proper name of god only)
יְהוִ֖ה H3068
יְהוִ֖ה
Strong's: H3068
Word #: 13 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
לְשָֽׁרְתֵ֑נִי unto me to minister H8334
לְשָֽׁרְתֵ֑נִי unto me to minister
Strong's: H8334
Word #: 14 of 18
to attend as a menial or worshipper; figuratively, to contribute to
פַּ֥ר bullock H6499
פַּ֥ר bullock
Strong's: H6499
Word #: 15 of 18
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
בֶּן a young H1121
בֶּן a young
Strong's: H1121
Word #: 16 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בָּקָ֖ר H1241
בָּקָ֖ר
Strong's: H1241
Word #: 17 of 18
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
לְחַטָּֽאת׃ for a sin offering H2403
לְחַטָּֽאת׃ for a sin offering
Strong's: H2403
Word #: 18 of 18
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender

Analysis & Commentary

God specifies: 'thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me... a young bullock for a sin offering.' This distinguishes Zadokite priests (rewarded for faithfulness) from other Levites. The sin offering (חַטָּאת, chatat) addresses ritual impurity and unintentional sin, requiring blood atonement. Even priests needed cleansing before serving—highlighting universal sinfulness. The young bullock's value (substantial animal) demonstrates that approaching God costs—cheap grace is no grace. The phrase 'which approach unto me' (הַקְּרֵבִים אֵלַי, haqqerebim elay) emphasizes privileged access requiring greater holiness. Reformed theology sees this as depicting progressive revelation: Levitical priests approached through animal sacrifice, Christ our High Priest approached through His own blood (Hebrews 9:12), believers approach through Christ's finished work (Hebrews 10:19-22).

Historical Context

Sin offerings addressed unintentional violations and ritual impurity (Leviticus 4-5). Different offerings applied to different persons: bull for high priest or whole congregation (Leviticus 4:3, 14), male goat for ruler (Leviticus 4:23), female goat or lamb for common person (Leviticus 4:28, 32). The Zadokite distinction rewards their faithfulness during Israel's apostasy (Ezekiel 44:15-16). Priestly consecration required sin offerings (Exodus 29:10-14, Leviticus 8:14-17), teaching that ministry requires atonement before service. The bullock's size and cost prevented casual approach—meeting God demands serious preparation. Christ's sacrifice surpassed all Levitical offerings in value (precious blood of Christ, 1 Peter 1:19) and efficacy (eternal redemption, Hebrews 9:12). His once-for-all offering eliminates need for repeated sacrifices.

Questions for Reflection

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