Ezekiel 40:27

Authorized King James Version

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And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits.

Original Language Analysis

הַשַּׁ֛עַר And there was a gate H8179
הַשַּׁ֛עַר And there was a gate
Strong's: H8179
Word #: 1 of 13
an opening, i.e., door or gate
לֶחָצֵ֥ר court H2691
לֶחָצֵ֥ר court
Strong's: H2691
Word #: 2 of 13
a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
הַפְּנִימִ֖י in the inner H6442
הַפְּנִימִ֖י in the inner
Strong's: H6442
Word #: 3 of 13
interior
דֶּ֥רֶךְ toward H1870
דֶּ֥רֶךְ toward
Strong's: H1870
Word #: 4 of 13
a road (as trodden); figuratively, a course of life or mode of action, often adverb
הַדָּר֖וֹם the south H1864
הַדָּר֖וֹם the south
Strong's: H1864
Word #: 5 of 13
the south; poet. the south wind
וַיָּ֨מָד and he measured H4058
וַיָּ֨מָד and he measured
Strong's: H4058
Word #: 6 of 13
properly, to stretch; by implication, to measure (as if by stretching a line); figuratively, to be extended
הַשַּׁ֛עַר And there was a gate H8179
הַשַּׁ֛עַר And there was a gate
Strong's: H8179
Word #: 7 of 13
an opening, i.e., door or gate
אֶל H413
אֶל
Strong's: H413
Word #: 8 of 13
near, with or among; often in general, to
הַשַּׁ֛עַר And there was a gate H8179
הַשַּׁ֛עַר And there was a gate
Strong's: H8179
Word #: 9 of 13
an opening, i.e., door or gate
דֶּ֥רֶךְ toward H1870
דֶּ֥רֶךְ toward
Strong's: H1870
Word #: 10 of 13
a road (as trodden); figuratively, a course of life or mode of action, often adverb
הַדָּר֖וֹם the south H1864
הַדָּר֖וֹם the south
Strong's: H1864
Word #: 11 of 13
the south; poet. the south wind
מֵאָ֥ה an hundred H3967
מֵאָ֥ה an hundred
Strong's: H3967
Word #: 12 of 13
a hundred; also as a multiplicative and a fraction
אַמּֽוֹת׃ cubits H520
אַמּֽוֹת׃ cubits
Strong's: H520
Word #: 13 of 13
properly, a mother (i.e., unit of measure, or the fore-arm (below the elbow), i.e., a cubit; also a door-base (as a bond of the entrance)

Analysis & Commentary

And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits. This verse marks the transition from the outer court to the inner court (chatser penimah, חָצֵר פְּנִימָה), representing a deeper level of access to God's presence. The hundred cubits (approximately 150 feet) between the outer south gate and the inner south gate creates spatial separation that reinforces the concept of progressive holiness. Distance in temple architecture symbolizes the magnitude of the gulf between sinful humanity and holy God—a gulf bridged only by God's gracious provision.

The Hebrew verb madad (מָדַד, "he measured") appears repeatedly throughout Ezekiel 40-48, emphasizing divine precision and order. God's heavenly messenger meticulously measures every dimension, demonstrating that nothing about approaching God is arbitrary or casual. These measurements aren't merely architectural specifications but theological statements: God determines how He will be approached, establishing boundaries that protect His holiness while graciously providing access through prescribed means.

The hundred-cubit distance also served practical functions in temple ritual. This space accommodated the congregation of worshipers who brought sacrifices, allowing them to witness offerings without entering the inner court reserved for priests. Theologically, this separation prefigures the New Testament truth that Christ has torn the veil, granting believers direct access to God's presence (Hebrews 10:19-22). What required physical distance and mediated access in the old covenant becomes immediate and personal through Christ's priesthood.

Historical Context

The concept of concentric courts with increasing holiness characterized ancient Israelite worship from the tabernacle through both temples. The wilderness tabernacle had an outer court for the altar and laver, with the tent itself divided into Holy Place and Most Holy Place. Solomon's temple expanded this pattern with inner and outer courts, a feature Ezekiel's vision maintains and elaborates.

Archaeological discoveries at other Near Eastern temples reveal similar multi-court layouts. However, Israel's design uniquely emphasized ethical holiness rather than ritual purity alone. The progression from outer to inner courts symbolized the moral transformation required to approach Yahweh—not merely ceremonial cleansing but heart purification. The hundred cubits served as both invitation (access is provided) and warning (approach must follow God's prescribed pattern).

For the exiles, this architectural detail addressed a crucial question: would post-exilic worship match the glory of Solomon's temple? Ezekiel's vision transcends mere restoration to show an eschatological temple surpassing previous structures. The measured precision promised that God had not lowered His standards or simplified access. The path to His presence remains carefully defined, requiring progressive sanctification and priestly mediation—ultimately fulfilled in Christ, our great High Priest.

Questions for Reflection

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