Ezekiel 40:28

Authorized King James Version

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And he brought me to the inner court by the south gate: and he measured the south gate according to these measures;

Original Language Analysis

וַיְבִיאֵ֛נִי And he brought H935
וַיְבִיאֵ֛נִי And he brought
Strong's: H935
Word #: 1 of 12
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 12
near, with or among; often in general, to
חָצֵ֥ר court H2691
חָצֵ֥ר court
Strong's: H2691
Word #: 3 of 12
a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
הַפְּנִימִ֖י me to the inner H6442
הַפְּנִימִ֖י me to the inner
Strong's: H6442
Word #: 4 of 12
interior
הַשַּׁ֣עַר gate H8179
הַשַּׁ֣עַר gate
Strong's: H8179
Word #: 5 of 12
an opening, i.e., door or gate
הַדָּר֔וֹם by the south H1864
הַדָּר֔וֹם by the south
Strong's: H1864
Word #: 6 of 12
the south; poet. the south wind
וַיָּ֙מָד֙ and he measured H4058
וַיָּ֙מָד֙ and he measured
Strong's: H4058
Word #: 7 of 12
properly, to stretch; by implication, to measure (as if by stretching a line); figuratively, to be extended
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַשַּׁ֣עַר gate H8179
הַשַּׁ֣עַר gate
Strong's: H8179
Word #: 9 of 12
an opening, i.e., door or gate
הַדָּר֔וֹם by the south H1864
הַדָּר֔וֹם by the south
Strong's: H1864
Word #: 10 of 12
the south; poet. the south wind
כַּמִּדּ֖וֹת according to these measures H4060
כַּמִּדּ֖וֹת according to these measures
Strong's: H4060
Word #: 11 of 12
properly, extension, i.e., height or breadth; specifically, tribute (as measured)
הָאֵֽלֶּה׃ H428
הָאֵֽלֶּה׃
Strong's: H428
Word #: 12 of 12
these or those

Analysis & Commentary

And he brought me to the inner court by the south gate: and he measured the south gate according to these measures. The prophet's guided movement into the inner court (chatser penimah, חָצֵר פְּנִימָה) marks a significant threshold in the visionary temple tour. The phrase "he brought me" (vayevi'eni, וַיְבִיאֵנִי) emphasizes that progression toward God's presence occurs through divine initiative, not human achievement. Ezekiel cannot enter on his own; the heavenly messenger must conduct him, illustrating the theological truth that access to God depends on His sovereign grace and revelation.

The phrase "according to these measures" (kamiddot haeleh, כַּמִּדּוֹת הָאֵלֶּה) reiterates the conformity of the inner south gate to the previously described outer gates. This repetition is theologically intentional: there is one standard, one pattern, one way established by God. The uniformity of measurements across all gates demonstrates God's consistency and impartiality—He applies the same righteous standards to all who approach Him, showing no favoritism (Romans 2:11, Acts 10:34).

The inner court represented a higher level of holiness and restricted access. While all Israelites could enter the outer court, only priests could minister in the inner court where the altar of sacrifice stood. This spatial hierarchy taught Israel that approaching God requires both positional righteousness (standing before God) and functional righteousness (serving God). For Christians, Christ has made us both justified (outer court access) and consecrated as a "royal priesthood" (1 Peter 2:9), granting inner court privileges through His sacrifice.

Historical Context

In both the tabernacle and Solomon's temple, the inner court housed the bronze altar of sacrifice and the laver for priestly washing. This was where the daily burnt offerings occurred, where blood atonement was made, and where incense ascended to God. The inner court represented the heart of Israel's sacrificial system—the place where sin was addressed through substitutionary sacrifice.

The restriction of inner court access to priests (descendants of Aaron) maintained the distinction between common and consecrated. Violating these boundaries brought severe consequences, as demonstrated when King Uzziah presumptuously entered the temple to burn incense and was struck with leprosy (2 Chronicles 26:16-21). The measured gates and guarded access protected both God's holiness and the people's safety.

For Ezekiel's exilic audience, this description of renewed temple worship offered hope that God would restore proper sacrificial worship and priestly service. The exile had ended temple sacrifice, raising questions about ongoing atonement for sin. Ezekiel's vision assured them that God had not abandoned the sacrificial system through which He provided forgiveness. Christians understand this vision's ultimate fulfillment in Christ's once-for-all sacrifice (Hebrews 9:11-14), which the Old Testament sacrifices prefigured.

Questions for Reflection

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