Ezekiel 36:32

Authorized King James Version

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Not for your sakes do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.

Original Language Analysis

לֹ֧א H3808
לֹ֧א
Strong's: H3808
Word #: 1 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
לְמַעַנְכֶ֣ם H4616
לְמַעַנְכֶ֣ם
Strong's: H4616
Word #: 2 of 14
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
אֲנִֽי H589
אֲנִֽי
Strong's: H589
Word #: 3 of 14
i
עֹשֶׂ֗ה Not for your sakes do H6213
עֹשֶׂ֗ה Not for your sakes do
Strong's: H6213
Word #: 4 of 14
to do or make, in the broadest sense and widest application
נְאֻם֙ I this saith H5002
נְאֻם֙ I this saith
Strong's: H5002
Word #: 5 of 14
an oracle
אֲדֹנָ֣י the Lord H136
אֲדֹנָ֣י the Lord
Strong's: H136
Word #: 6 of 14
the lord (used as a proper name of god only)
יְהוִ֔ה GOD H3069
יְהוִ֔ה GOD
Strong's: H3069
Word #: 7 of 14
god
יִוָּדַ֖ע be it known H3045
יִוָּדַ֖ע be it known
Strong's: H3045
Word #: 8 of 14
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
לָכֶ֑ם H0
לָכֶ֑ם
Strong's: H0
Word #: 9 of 14
בּ֧וֹשׁוּ unto you be ashamed H954
בּ֧וֹשׁוּ unto you be ashamed
Strong's: H954
Word #: 10 of 14
properly, to pale, i.e., by implication to be ashamed; also (by implication) to be disappointed or delayed
וְהִכָּלְמ֛וּ and confounded H3637
וְהִכָּלְמ֛וּ and confounded
Strong's: H3637
Word #: 11 of 14
properly, to wound; but only figuratively, to taunt or insult
מִדַּרְכֵיכֶ֖ם for your own ways H1870
מִדַּרְכֵיכֶ֖ם for your own ways
Strong's: H1870
Word #: 12 of 14
a road (as trodden); figuratively, a course of life or mode of action, often adverb
בֵּ֥ית O house H1004
בֵּ֥ית O house
Strong's: H1004
Word #: 13 of 14
a house (in the greatest variation of applications, especially family, etc.)
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 14 of 14
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

This verse points toward God's gracious purposes of restoration despite Israel's persistent unfaithfulness. The Reformed emphasis on sovereign grace shines through—restoration doesn't depend on Israel's merit or ability but on God's covenant faithfulness and irrevocable purposes (Romans 11:29). This anticipates new covenant promises where God gives a new heart and His Spirit to enable obedience (Ezekiel 36:26-27). The pattern of judgment followed by grace-based restoration prefigures the gospel: humanity deserves condemnation but receives mercy through Christ's atoning work. God's restoration demonstrates His glory by showing grace triumphs over judgment.

Historical Context

This passage was delivered during the Babylonian exile (c. 586-571 BCE) after Jerusalem's destruction. The exiled community grappled with theological and practical questions: Why had judgment come? Would restoration occur? How should they live in exile? The historical context of ancient Near Eastern covenant patterns, conquest and exile practices, and prophetic literature provides essential background. Archaeological discoveries from this period illuminate the exile's realities and the return's historical fulfillment. Yet Ezekiel's prophecies extend beyond immediate historical context to find fuller realization in Christ and the church, with ultimate consummation in the new creation.

Questions for Reflection

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