Ezekiel 36:22

Authorized King James Version

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Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went.

Original Language Analysis

לָכֵ֞ן H3651
לָכֵ֞ן
Strong's: H3651
Word #: 1 of 24
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
אָמַר֙ Therefore say H559
אָמַר֙ Therefore say
Strong's: H559
Word #: 2 of 24
to say (used with great latitude)
בֵּ֣ית not this for your sakes O house H1004
בֵּ֣ית not this for your sakes O house
Strong's: H1004
Word #: 3 of 24
a house (in the greatest variation of applications, especially family, etc.)
יִשְׂרָאֵ֑ל of Israel H3478
יִשְׂרָאֵ֑ל of Israel
Strong's: H3478
Word #: 4 of 24
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
כֹּ֤ה H3541
כֹּ֤ה
Strong's: H3541
Word #: 5 of 24
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר֙ Therefore say H559
אָמַר֙ Therefore say
Strong's: H559
Word #: 6 of 24
to say (used with great latitude)
אֲדֹנָ֣י the Lord H136
אֲדֹנָ֣י the Lord
Strong's: H136
Word #: 7 of 24
the lord (used as a proper name of god only)
יְהוִ֔ה GOD H3069
יְהוִ֔ה GOD
Strong's: H3069
Word #: 8 of 24
god
לֹ֧א H3808
לֹ֧א
Strong's: H3808
Word #: 9 of 24
not (the simple or abs. negation); by implication, no; often used with other particles
לְמַעַנְכֶ֛ם H4616
לְמַעַנְכֶ֛ם
Strong's: H4616
Word #: 10 of 24
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
אֲנִ֥י H589
אֲנִ֥י
Strong's: H589
Word #: 11 of 24
i
עֹשֶׂ֖ה I do H6213
עֹשֶׂ֖ה I do
Strong's: H6213
Word #: 12 of 24
to do or make, in the broadest sense and widest application
בֵּ֣ית not this for your sakes O house H1004
בֵּ֣ית not this for your sakes O house
Strong's: H1004
Word #: 13 of 24
a house (in the greatest variation of applications, especially family, etc.)
יִשְׂרָאֵ֑ל of Israel H3478
יִשְׂרָאֵ֑ל of Israel
Strong's: H3478
Word #: 14 of 24
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 15 of 24
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִם H518
אִם
Strong's: H518
Word #: 16 of 24
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
לְשֵׁם name's H8034
לְשֵׁם name's
Strong's: H8034
Word #: 17 of 24
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
קָדְשִׁי֙ but for mine holy H6944
קָדְשִׁי֙ but for mine holy
Strong's: H6944
Word #: 18 of 24
a sacred place or thing; rarely abstract, sanctity
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 19 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
חִלַּלְתֶּ֔ם sake which ye have profaned H2490
חִלַּלְתֶּ֔ם sake which ye have profaned
Strong's: H2490
Word #: 20 of 24
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
בַּגּוֹיִ֖ם among the heathen H1471
בַּגּוֹיִ֖ם among the heathen
Strong's: H1471
Word #: 21 of 24
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 22 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בָּ֥אתֶם whither ye went H935
בָּ֥אתֶם whither ye went
Strong's: H935
Word #: 23 of 24
to go or come (in a wide variety of applications)
שָֽׁם׃ H8033
שָֽׁם׃
Strong's: H8033
Word #: 24 of 24
there (transferring to time) then; often thither, or thence

Analysis & Commentary

God explains His motivation for restoration: 'Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went.' The emphatic 'not for your sakes... but for mine holy name's sake' removes any grounds for merit-based thinking. Israel's restoration flows from God's concern for His own reputation, not Israel's worthiness. The phrase 'which ye have profaned' (challaltem, חִלַּלְתֶּם) shows Israel brought dishonor to God's name among nations. When God's people fail, His name suffers—pagans conclude either He lacks power or doesn't care. God restores to vindicate His holy name and demonstrate His faithfulness to covenant promises. This teaches that salvation is ultimately about God's glory, not human merit.

Historical Context

Israel's exile led pagans to conclude that Yahweh was weak or defeated—just another tribal deity whose people were conquered. This profaned (made common, defiled) God's holy name. For God's glory to be rightly acknowledged, He must demonstrate His power and faithfulness by restoring Israel despite their unworthiness. The theological principle—salvation for God's name's sake—saturates Scripture (Psalm 23:3, 106:8, Isaiah 48:9-11, Ephesians 1:6). The New Testament applies this to church redemption—God saves sinners to display His glory and grace (Ephesians 2:7, Romans 9:23). Recognizing that redemption serves God's glory produces humility (we're undeserving) and assurance (it depends on His character, not ours).

Questions for Reflection

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