Ezekiel 33:13

Authorized King James Version

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When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.

Original Language Analysis

בְּאָמְרִ֤י When I shall say H559
בְּאָמְרִ֤י When I shall say
Strong's: H559
Word #: 1 of 19
to say (used with great latitude)
לַצַּדִּיק֙ to the righteous H6662
לַצַּדִּיק֙ to the righteous
Strong's: H6662
Word #: 2 of 19
just
יִֽחְיֶ֔ה live H2421
יִֽחְיֶ֔ה live
Strong's: H2421
Word #: 3 of 19
to live, whether literally or figuratively; causatively, to revive
יִֽחְיֶ֔ה live H2421
יִֽחְיֶ֔ה live
Strong's: H2421
Word #: 4 of 19
to live, whether literally or figuratively; causatively, to revive
וְהֽוּא H1931
וְהֽוּא
Strong's: H1931
Word #: 5 of 19
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
בָטַ֥ח if he trust H982
בָטַ֥ח if he trust
Strong's: H982
Word #: 6 of 19
properly, to hie for refuge (but not so precipitately as h2620); figuratively, to trust, be confident or sure
עַל H5921
עַל
Strong's: H5921
Word #: 7 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
צִדְקֹתָו֙ all his righteousnesses H6666
צִדְקֹתָו֙ all his righteousnesses
Strong's: H6666
Word #: 8 of 19
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
עָשָׂ֖ה and commit H6213
עָשָׂ֖ה and commit
Strong's: H6213
Word #: 9 of 19
to do or make, in the broadest sense and widest application
וּבְעַוְל֥וֹ but for his iniquity H5766
וּבְעַוְל֥וֹ but for his iniquity
Strong's: H5766
Word #: 10 of 19
(moral) evil
כָּל H3605
כָּל
Strong's: H3605
Word #: 11 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
צִדְקֹתָו֙ all his righteousnesses H6666
צִדְקֹתָו֙ all his righteousnesses
Strong's: H6666
Word #: 12 of 19
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 13 of 19
not (the simple or abs. negation); by implication, no; often used with other particles
תִזָּכַ֔רְנָה shall not be remembered H2142
תִזָּכַ֔רְנָה shall not be remembered
Strong's: H2142
Word #: 14 of 19
properly, to mark (so as to be recognized), i.e., to remember; by implication, to mention; to be male
וּבְעַוְל֥וֹ but for his iniquity H5766
וּבְעַוְל֥וֹ but for his iniquity
Strong's: H5766
Word #: 15 of 19
(moral) evil
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 16 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשָׂ֖ה and commit H6213
עָשָׂ֖ה and commit
Strong's: H6213
Word #: 17 of 19
to do or make, in the broadest sense and widest application
בּ֥וֹ H0
בּ֥וֹ
Strong's: H0
Word #: 18 of 19
יָמֽוּת׃ he shall die H4191
יָמֽוּת׃ he shall die
Strong's: H4191
Word #: 19 of 19
to die (literally or figuratively); causatively, to kill

Analysis & Commentary

This passage emphasizes both the possibility and necessity of genuine repentance. God takes no pleasure in the death of the wicked but desires they turn and live (Ezekiel 33:11). This reflects the Reformed understanding that while salvation is entirely by grace through faith, it necessarily involves repentance—turning from sin to God in trust and obedience. True conversion produces transformed living, not merely intellectual assent to doctrine. The call to repentance demonstrates God's mercy even amid judgment, offering escape to those who truly turn from rebellion. This principle refutes both presumption ("I'm elect, so my behavior doesn't matter") and despair ("I've sinned too much to be saved")—both errors Ezekiel's audience faced.

Historical Context

This passage was delivered during the Babylonian exile (c. 586-571 BCE) after Jerusalem's destruction. The exiled community grappled with theological and practical questions: Why had judgment come? Would restoration occur? How should they live in exile? The historical context of ancient Near Eastern covenant patterns, conquest and exile practices, and prophetic literature provides essential background. Archaeological discoveries from this period illuminate the exile's realities and the return's historical fulfillment. Yet Ezekiel's prophecies extend beyond immediate historical context to find fuller realization in Christ and the church, with ultimate consummation in the new creation.

Questions for Reflection

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