Ezekiel 32:27

Authorized King James Version

And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.

Word-by-Word Analysis
#1
וְלֹ֤א
not (the simple or abs. negation); by implication, no; often used with other particles
#2
יִשְׁכְּבוּ֙
And they shall not lie
to lie down (for rest, sexual connection, decease or any other purpose)
#3
אֶת
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
#4
גִּבּוֹרִ֖ים
of the mighty
powerful; by implication, warrior, tyrant
#5
נֹפְלִ֖ים
that are fallen
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
#6
מֵעֲרֵלִ֑ים
of the uncircumcised
properly, exposed, i.e., projecting loose (as to the prepuce); used only technically, uncircumcised (i.e., still having the prepuce uncurtailed)
#7
אֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#8
יָרְדֽוּ
which are gone down
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
#9
שְׁא֣וֹל
to hell
hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates
#10
בִּכְלֵֽי
with their weapons
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
#11
מִלְחַמְתָּם֩
of war
a battle (i.e., the engagement); generally, war (i.e., war-fare)
#12
וַיִּתְּנ֨וּ
and they have laid
to give, used with greatest latitude of application (put, make, etc.)
#13
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#14
חַרְבוֹתָ֜ם
their swords
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
#15
תַּ֣חַת
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
#16
רָאשֵׁיהֶ֗ם
under their heads
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
#17
וַתְּהִ֤י
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#18
עֲוֹֽנֹתָם֙
but their iniquities
perversity, i.e., (moral) evil
#19
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#20
עַצְמוֹתָ֔ם
shall be upon their bones
a bone (as strong); by extension, the body; figuratively, the substance, i.e., (as pron.) selfsame
#21
כִּֽי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#22
חִתִּ֥ית
though they were the terror
fear
#23
גִּבּוֹרִ֖ים
of the mighty
powerful; by implication, warrior, tyrant
#24
בְּאֶ֥רֶץ
in the land
the earth (at large, or partitively a land)
#25
חַיִּֽים׃
of the living
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin

Analysis

This verse develops the salvation theme central to Ezekiel. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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