Ezekiel 24:21

Authorized King James Version

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Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.

Original Language Analysis

אָמַר֮ Speak H559
אָמַר֮ Speak
Strong's: H559
Word #: 1 of 23
to say (used with great latitude)
לְבֵ֣ית unto the house H1004
לְבֵ֣ית unto the house
Strong's: H1004
Word #: 2 of 23
a house (in the greatest variation of applications, especially family, etc.)
יִשְׂרָאֵ֗ל of Israel H3478
יִשְׂרָאֵ֗ל of Israel
Strong's: H3478
Word #: 3 of 23
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
כֹּֽה H3541
כֹּֽה
Strong's: H3541
Word #: 4 of 23
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר֮ Speak H559
אָמַר֮ Speak
Strong's: H559
Word #: 5 of 23
to say (used with great latitude)
אֲדֹנָ֣י the Lord H136
אֲדֹנָ֣י the Lord
Strong's: H136
Word #: 6 of 23
the lord (used as a proper name of god only)
יְהוִה֒ GOD H3069
יְהוִה֒ GOD
Strong's: H3069
Word #: 7 of 23
god
הִנְנִ֨י H2005
הִנְנִ֨י
Strong's: H2005
Word #: 8 of 23
lo!; also (as expressing surprise) if
מְחַלֵּ֤ל Behold I will profane H2490
מְחַלֵּ֤ל Behold I will profane
Strong's: H2490
Word #: 9 of 23
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִקְדָּשִׁי֙ my sanctuary H4720
מִקְדָּשִׁי֙ my sanctuary
Strong's: H4720
Word #: 11 of 23
a consecrated thing or place, especially, a palace, sanctuary (whether of jehovah or of idols) or asylum
גְּא֣וֹן the excellency H1347
גְּא֣וֹן the excellency
Strong's: H1347
Word #: 12 of 23
the same as h1346
עֻזְּכֶ֔ם of your strength H5797
עֻזְּכֶ֔ם of your strength
Strong's: H5797
Word #: 13 of 23
strength in various applications (force, security, majesty, praise)
מַחְמַ֥ד the desire H4261
מַחְמַ֥ד the desire
Strong's: H4261
Word #: 14 of 23
delightful; hence, a delight, i.e., object of affection or desire
עֵֽינֵיכֶ֖ם of your eyes H5869
עֵֽינֵיכֶ֖ם of your eyes
Strong's: H5869
Word #: 15 of 23
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
וּמַחְמַ֣ל pitieth H4263
וּמַחְמַ֣ל pitieth
Strong's: H4263
Word #: 16 of 23
properly, sympathy
נַפְשְׁכֶ֑ם and that which your soul H5315
נַפְשְׁכֶ֑ם and that which your soul
Strong's: H5315
Word #: 17 of 23
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
וּבְנֵיכֶ֧ם and your sons H1121
וּבְנֵיכֶ֧ם and your sons
Strong's: H1121
Word #: 18 of 23
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וּבְנֽוֹתֵיכֶ֛ם and your daughters H1323
וּבְנֽוֹתֵיכֶ֛ם and your daughters
Strong's: H1323
Word #: 19 of 23
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 20 of 23
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עֲזַבְתֶּ֖ם whom ye have left H5800
עֲזַבְתֶּ֖ם whom ye have left
Strong's: H5800
Word #: 21 of 23
to loosen, i.e., relinquish, permit, etc
בַּחֶ֥רֶב by the sword H2719
בַּחֶ֥רֶב by the sword
Strong's: H2719
Word #: 22 of 23
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
יִפֹּֽלוּ׃ shall fall H5307
יִפֹּֽלוּ׃ shall fall
Strong's: H5307
Word #: 23 of 23
to fall, in a great variety of applications (intransitive or causative, literal or figurative)

Analysis & Commentary

"Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword." God announces He will profane His own sanctuary—shocking reversal showing temple's sanctity derived from divine presence, not architecture. "Excellency of your strength," "desire of your eyes," "that which your soul pitieth" describe Israel's attachment to the temple. Its destruction plus children's death creates comprehensive loss. This fulfilled when Babylon burned the temple and slaughtered the population (586 BC).

Historical Context

The temple's destruction shocked the ancient world—could God allow His dwelling's desecration? Ezekiel explains: God Himself profanes what His people defiled through idolatry (Ezekiel 8). The glory departed (Ezekiel 10-11), then the building burned. This taught that true sanctity requires obedience, not merely sacred geography. The comprehensive loss (temple and children) created devastation forcing recognition that covenant violation brings total judgment, preparing hearts for eventual restoration.

Questions for Reflection

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