Ezekiel 22:13
Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.
Original Language Analysis
הִכֵּ֣יתִי
Behold therefore I have smitten
H5221
הִכֵּ֣יתִי
Behold therefore I have smitten
Strong's:
H5221
Word #:
2 of 12
to strike (lightly or severely, literally or figuratively)
כַפִּ֔י
mine hand
H3709
כַפִּ֔י
mine hand
Strong's:
H3709
Word #:
3 of 12
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
בִּצְעֵ֖ךְ
at thy dishonest gain
H1215
בִּצְעֵ֖ךְ
at thy dishonest gain
Strong's:
H1215
Word #:
5 of 12
plunder; by extension, gain (usually unjust)
אֲשֶׁ֣ר
H834
אֲשֶׁ֣ר
Strong's:
H834
Word #:
6 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשִׂ֑ית
which thou hast made
H6213
עָשִׂ֑ית
which thou hast made
Strong's:
H6213
Word #:
7 of 12
to do or make, in the broadest sense and widest application
וְעַ֨ל
H5921
וְעַ֨ל
Strong's:
H5921
Word #:
8 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
דָּמֵ֔ךְ
and at thy blood
H1818
דָּמֵ֔ךְ
and at thy blood
Strong's:
H1818
Word #:
9 of 12
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
אֲשֶׁ֥ר
H834
אֲשֶׁ֥ר
Strong's:
H834
Word #:
10 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
Cross References
Isaiah 33:15He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;Ezekiel 21:17I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.Ezekiel 21:14Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.Ezekiel 22:27Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
Historical Context
This verse concludes the indictment section (vv. 1-12) and introduces the sentence section (vv. 14-22). The 'hand-smiting' gesture appears in ancient Near Eastern treaty curses, signaling oath-execution. Jerusalem's economic crimes and bloodshed, cataloged with legal precision, now receive proportional response. Babylon becomes the instrument of covenant curse (Deuteronomy 28:47-57).
Questions for Reflection
- What does God's physical gesture of striking hands reveal about the certainty and finality of moral judgment?
- How does distinguishing 'dishonest gain' from legitimate profit provide boundaries for economic activity?
Related Resources
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Analysis & Commentary
Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee. The phrase hinneh hiketi khappe (הִנֵּה הִכֵּיתִי כַפִּי), 'behold, I have struck my hand,' is a gesture of judicial determination—God claps hands in resolute judgment (Ezekiel 21:17).
Bits'ek (בִּצְעֵךְ), 'thy dishonest gain,' refers to unjust profit extracted through violence. Damayik asher hayu be-tokhek (דָּמַיִךְ אֲשֶׁר הָיוּ בְּתוֹכֵךְ), 'thy blood which has been in thy midst,' emphasizes that violence wasn't external threat but internal corruption. God's hand-striking signals irreversible decision—the accumulated evidence demands verdict.