Ezekiel 21:14

Authorized King James Version

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Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.

Original Language Analysis

וְאַתָּ֣ה H859
וְאַתָּ֣ה
Strong's: H859
Word #: 1 of 19
thou and thee, or (plural) ye and you
בֶן Thou therefore son H1121
בֶן Thou therefore son
Strong's: H1121
Word #: 2 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָדָ֔ם of man H120
אָדָ֔ם of man
Strong's: H120
Word #: 3 of 19
ruddy i.e., a human being (an individual or the species, mankind, etc.)
הִנָּבֵ֕א prophesy H5012
הִנָּבֵ֕א prophesy
Strong's: H5012
Word #: 4 of 19
to prophesy, i.e., speak (or sing) by inspiration (in prediction or simple discourse)
וְהַ֖ךְ and smite H5221
וְהַ֖ךְ and smite
Strong's: H5221
Word #: 5 of 19
to strike (lightly or severely, literally or figuratively)
כָּ֑ף thine hands H3709
כָּ֑ף thine hands
Strong's: H3709
Word #: 6 of 19
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
אֶל H413
אֶל
Strong's: H413
Word #: 7 of 19
near, with or among; often in general, to
כָּ֑ף thine hands H3709
כָּ֑ף thine hands
Strong's: H3709
Word #: 8 of 19
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
וְתִכָּפֵ֞ל be doubled H3717
וְתִכָּפֵ֞ל be doubled
Strong's: H3717
Word #: 9 of 19
to fold together; figuratively, to repeat
חֶ֚רֶב and let the sword H2719
חֶ֚רֶב and let the sword
Strong's: H2719
Word #: 10 of 19
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
שְׁלִישִׁ֙תָה֙ the third H7992
שְׁלִישִׁ֙תָה֙ the third
Strong's: H7992
Word #: 11 of 19
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
חֶ֚רֶב and let the sword H2719
חֶ֚רֶב and let the sword
Strong's: H2719
Word #: 12 of 19
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
חָלָ֣ל men that are slain H2491
חָלָ֣ל men that are slain
Strong's: H2491
Word #: 13 of 19
pierced (especially to death); figuratively, polluted
הִ֗יא H1931
הִ֗יא
Strong's: H1931
Word #: 14 of 19
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
חֶ֚רֶב and let the sword H2719
חֶ֚רֶב and let the sword
Strong's: H2719
Word #: 15 of 19
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
חָלָ֣ל men that are slain H2491
חָלָ֣ל men that are slain
Strong's: H2491
Word #: 16 of 19
pierced (especially to death); figuratively, polluted
הַגָּד֔וֹל of the great H1419
הַגָּד֔וֹל of the great
Strong's: H1419
Word #: 17 of 19
great (in any sense); hence, older; also insolent
הַחֹדֶ֖רֶת which entereth into their privy chambers H2314
הַחֹדֶ֖רֶת which entereth into their privy chambers
Strong's: H2314
Word #: 18 of 19
properly, to inclose (as a room), i.e., (by analogy,) to beset (as in a siege)
לָהֶֽם׃ H0
לָהֶֽם׃
Strong's: H0
Word #: 19 of 19

Analysis & Commentary

'Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.' Ezekiel must clap hands while prophesying—symbolic of judgment falling. 'Let the sword be doubled the third time' suggests repeated, intensifying attacks (Nebuchadnezzar's three campaigns: 605, 597, 586 BC). 'The sword of the great men' indicates no one escapes—even leaders in 'privy chambers' (inner, supposedly safe rooms) will fall.

Historical Context

Nebuchadnezzar's three invasions of Judah progressively intensified: first taking hostages (Daniel and others, 605 BC), then the king and leadership (Jehoiachin, 597 BC), finally destroying the city completely (586 BC). Each wave grew more devastating, fulfilling the 'doubled the third time' imagery.

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