Ezekiel Chapter 2 · Verse 4
For they are impudent children and stiffhearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord GOD.
Original Language Analysis
וְהַבָּנִ֗ים
children
H1121
וְהַבָּנִ֗ים
children
Strong's:
H1121
Word #:
1 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
פָנִים֙
H6440
פָנִים֙
Strong's:
H6440
Word #:
3 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
וְחִזְקֵי
and stiffhearted
H2389
וְחִזְקֵי
and stiffhearted
Strong's:
H2389
Word #:
4 of 15
strong (usu. in a bad sense, hard, bold, violent)
לֵ֔ב
H3820
לֵ֔ב
Strong's:
H3820
Word #:
5 of 15
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
שׁוֹלֵ֥חַ
I do send
H7971
שׁוֹלֵ֥חַ
I do send
Strong's:
H7971
Word #:
7 of 15
to send away, for, or out (in a great variety of applications)
אוֹתְךָ֖
H853
אוֹתְךָ֖
Strong's:
H853
Word #:
8 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אָמַ֖ר
thee unto them and thou shalt say
H559
אָמַ֖ר
thee unto them and thou shalt say
Strong's:
H559
Word #:
10 of 15
to say (used with great latitude)
כֹּ֥ה
H3541
כֹּ֥ה
Strong's:
H3541
Word #:
12 of 15
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַ֖ר
thee unto them and thou shalt say
H559
אָמַ֖ר
thee unto them and thou shalt say
Strong's:
H559
Word #:
13 of 15
to say (used with great latitude)
Cross References
Ezekiel 3:7But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.Isaiah 48:4Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;Psalms 95:8Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:Jeremiah 5:3O LORD, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.Jeremiah 6:15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD.
Historical Context
The exiles in Babylon (593 BC) were second-generation covenant breakers who inherited their fathers' idolatry. Despite witnessing Jerusalem's partial destruction and experiencing deportation, they remained unrepentant, expecting quick restoration without reformation. Archaeological evidence of syncretistic worship in pre-exilic Judah confirms their persistent idolatry. Ezekiel would minister for decades with little visible fruit, yet God commanded him to speak faithfully regardless of reception—a pattern repeated in Isaiah, Jeremiah, and ultimately in Jesus' ministry to hard-hearted Israel.
Questions for Reflection
- How should knowledge of human hard-heartedness shape your expectations in evangelism and ministry?
- What does God's commissioning of Ezekiel to stubborn people teach about divine patience and sovereignty?
Analysis & Commentary
God commissions Ezekiel to minister to "impudent children and stiffhearted"—literally "hard-faced and hard-hearted." The Hebrew chazaq-lev (חֲזַק־לֵב) describes willful obstinacy, not ignorance. This forewarns that faithful preaching often meets resistance, yet the prophet must speak regardless of response. Success in ministry is measured by faithfulness, not results. The doctrine of total depravity explains such hardness: apart from regenerating grace, hearts remain obstinate toward God. Yet God sends prophets even to hard-hearted people, demonstrating His patience and desire that none perish (2 Peter 3:9).