Ezekiel 2:3

Authorized King James Version

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And he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me, even unto this very day.

Original Language Analysis

וַיֹּ֣אמֶר And he said H559
וַיֹּ֣אמֶר And he said
Strong's: H559
Word #: 1 of 24
to say (used with great latitude)
אֵלַ֗י H413
אֵלַ֗י
Strong's: H413
Word #: 2 of 24
near, with or among; often in general, to
בְּנֵ֣י thee to the children H1121
בְּנֵ֣י thee to the children
Strong's: H1121
Word #: 3 of 24
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָדָם֙ of man H120
אָדָם֙ of man
Strong's: H120
Word #: 4 of 24
ruddy i.e., a human being (an individual or the species, mankind, etc.)
שׁוֹלֵ֨חַ I send H7971
שׁוֹלֵ֨חַ I send
Strong's: H7971
Word #: 5 of 24
to send away, for, or out (in a great variety of applications)
אֲנִ֤י H589
אֲנִ֤י
Strong's: H589
Word #: 6 of 24
i
אֽוֹתְךָ֙ H853
אֽוֹתְךָ֙
Strong's: H853
Word #: 7 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶל H413
אֶל
Strong's: H413
Word #: 8 of 24
near, with or among; often in general, to
בְּנֵ֣י thee to the children H1121
בְּנֵ֣י thee to the children
Strong's: H1121
Word #: 9 of 24
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 10 of 24
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֶל H413
אֶל
Strong's: H413
Word #: 11 of 24
near, with or among; often in general, to
גּוֹיִ֥ם nation H1471
גּוֹיִ֥ם nation
Strong's: H1471
Word #: 12 of 24
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
מָרְדוּ that hath rebelled H4775
מָרְדוּ that hath rebelled
Strong's: H4775
Word #: 13 of 24
to rebel
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 14 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
מָרְדוּ that hath rebelled H4775
מָרְדוּ that hath rebelled
Strong's: H4775
Word #: 15 of 24
to rebel
בִ֑י H0
בִ֑י
Strong's: H0
Word #: 16 of 24
הֵ֤מָּה H1992
הֵ֤מָּה
Strong's: H1992
Word #: 17 of 24
they (only used when emphatic)
וַאֲבוֹתָם֙ against me they and their fathers H1
וַאֲבוֹתָם֙ against me they and their fathers
Strong's: H1
Word #: 18 of 24
father, in a literal and immediate, or figurative and remote application
פָּ֣שְׁעוּ have transgressed H6586
פָּ֣שְׁעוּ have transgressed
Strong's: H6586
Word #: 19 of 24
to break away (from just authority), i.e., trespass, apostatize, quarrel
בִ֔י H0
בִ֔י
Strong's: H0
Word #: 20 of 24
עַד H5704
עַד
Strong's: H5704
Word #: 21 of 24
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
עֶ֖צֶם against me even unto this very H6106
עֶ֖צֶם against me even unto this very
Strong's: H6106
Word #: 22 of 24
a bone (as strong); by extension, the body; figuratively, the substance, i.e., (as pron.) selfsame
הַיּ֥וֹם day H3117
הַיּ֥וֹם day
Strong's: H3117
Word #: 23 of 24
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַזֶּֽה׃ H2088
הַזֶּֽה׃
Strong's: H2088
Word #: 24 of 24
the masculine demonstrative pronoun, this or that

Analysis & Commentary

God identifies Ezekiel's audience as 'a rebellious nation' (goy mored, גּוֹי מֹרֵד), using 'goy'—typically reserved for Gentile nations—to indicate Israel has forfeited covenant distinctiveness through rebellion. The phrase 'they and their fathers have transgressed against me, even unto this very day' emphasizes persistent, multigenerational disobedience continuing into Ezekiel's present. The Hebrew 'pasha' (פָּשַׁע, 'transgressed') denotes willful rebellion and covenant violation, not mere mistakes. This comprehensive indictment explains why judgment has come and why exile is necessary—Israel's sin isn't recent or superficial but deeply rooted and longstanding. Yet even in pronouncing this harsh diagnosis, God commissions a prophet, revealing His redemptive purpose. Judgment aims at repentance and restoration, not mere punishment. The very act of sending Ezekiel demonstrates grace—God still speaks to His rebellious people.

Historical Context

By 593 BC, Israel's rebellion spanned centuries—from wilderness murmuring through judges' apostasy, divided kingdom's idolatry, and both kingdoms' eventual exile. The northern kingdom (Israel) had fallen to Assyria in 722 BC, and Judah's first deportation to Babylon occurred in 597 BC. Despite repeated warnings from prophets (Hosea, Amos, Isaiah, Jeremiah), the people persisted in covenant unfaithfulness. Archaeological discoveries confirm widespread syncretism: Asherah poles at Israelite sites, foreign altars, and evidence of child sacrifice in the Hinnom Valley. Ezekiel's audience needed to understand that exile wasn't divine failure or Babylonian superiority but covenant consequence for persistent rebellion.

Questions for Reflection

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