And say unto the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with carefulness, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.
God provides interpretation: 'And say unto the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with carefulness, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.' The sign-act's meaning is explained—Jerusalem's inhabitants will experience exactly what Ezekiel dramatically portrayed.
The phrase 'eat their bread with carefulness' (be-de'agah, בִּדְאָגָה) and 'drink their water with astonishment' (be-shimmamon, בְּשִׁמָּמוֹן, meaning horror/devastation) describe the psychological trauma of siege. The land's desolation is explicitly connected to 'violence of all them that dwell therein'—judgment isn't arbitrary but response to systemic violence and injustice that characterized pre-exilic Judah.
From a Reformed perspective, this illustrates the principle that sin brings natural consequences. God's judgment often involves removing restraining grace and allowing sin's destructive outcomes to fully manifest (Romans 1:24-28). The violence they practiced against others returns upon their own heads (Obadiah 15). God's justice is both retributive (active punishment) and consequential (reaping what's sown).
Historical Context
The 'violence of all them that dwell therein' refers to social injustice that prophets repeatedly condemned. Isaiah, Micah, Jeremiah, and Ezekiel all indicted Israel for oppressing the vulnerable, corrupt justice, false worship combined with unethical behavior (Isaiah 1:15-17, Micah 3:9-12, Jeremiah 7:5-7, Ezekiel 22:6-12). Systematic exploitation and violence characterized the society.
The siege's horror fulfilled covenant curses (Leviticus 26:26, Deuteronomy 28:52-57). Lamentations describes mothers eating their children during the famine (Lamentations 4:10). Josephus reports similar horrors during Rome's 70 AD siege. Ezekiel's trembling-while-eating sign precisely foreshadowed these terrible realities, demonstrating genuine prophetic foreknowledge.
Questions for Reflection
How does understanding judgment as consequence of sin (not just punishment) affect your view of God's character?
What does the connection between social violence and national judgment teach about corporate responsibility?
In what ways do modern societies practice systemic violence that may bring similar judgment?
Related Resources
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Analysis & Commentary
God provides interpretation: 'And say unto the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with carefulness, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.' The sign-act's meaning is explained—Jerusalem's inhabitants will experience exactly what Ezekiel dramatically portrayed.
The phrase 'eat their bread with carefulness' (be-de'agah, בִּדְאָגָה) and 'drink their water with astonishment' (be-shimmamon, בְּשִׁמָּמוֹן, meaning horror/devastation) describe the psychological trauma of siege. The land's desolation is explicitly connected to 'violence of all them that dwell therein'—judgment isn't arbitrary but response to systemic violence and injustice that characterized pre-exilic Judah.
From a Reformed perspective, this illustrates the principle that sin brings natural consequences. God's judgment often involves removing restraining grace and allowing sin's destructive outcomes to fully manifest (Romans 1:24-28). The violence they practiced against others returns upon their own heads (Obadiah 15). God's justice is both retributive (active punishment) and consequential (reaping what's sown).