Ezekiel Chapter 12 · Verse 13
My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.
Original Language Analysis
אֶת
H853
אֶת
Strong's:
H853
Word #:
2 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עָלָ֔יו
H5921
עָלָ֔יו
Strong's:
H5921
Word #:
4 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וְנִתְפַּ֖שׂ
upon him and he shall be taken
H8610
וְנִתְפַּ֖שׂ
upon him and he shall be taken
Strong's:
H8610
Word #:
5 of 16
to manipulate, i.e., seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
וְהֵבֵאתִ֨י
and I will bring
H935
וְהֵבֵאתִ֨י
and I will bring
Strong's:
H935
Word #:
7 of 16
to go or come (in a wide variety of applications)
אֹת֤וֹ
H853
אֹת֤וֹ
Strong's:
H853
Word #:
8 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בָבֶ֙לָה֙
him to Babylon
H894
בָבֶ֙לָה֙
him to Babylon
Strong's:
H894
Word #:
9 of 16
babel (i.e., babylon), including babylonia and the babylonian empire
כַּשְׂדִּ֔ים
of the Chaldeans
H3778
כַּשְׂדִּ֔ים
of the Chaldeans
Strong's:
H3778
Word #:
11 of 16
a kasdite, or descendant of kesed; by implication, a chaldaean (as if so descended); also an astrologer (as if proverbial of that people
וְאוֹתָ֥הּ
H853
וְאוֹתָ֥הּ
Strong's:
H853
Word #:
12 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לֹֽא
H3808
לֹֽא
Strong's:
H3808
Word #:
13 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
יִרְאֶ֖ה
yet shall he not see
H7200
יִרְאֶ֖ה
yet shall he not see
Strong's:
H7200
Word #:
14 of 16
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
Cross References
Jeremiah 39:7Moreover he put out Zedekiah's eyes, and bound him with chains, to carry him to Babylon.Ezekiel 17:20And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will plead with him there for his trespass that he hath trespassed against me.Hosea 7:12When they shall go, I will spread my net upon them; I will bring them down as the fowls of the heaven; I will chastise them, as their congregation hath heard.Ezekiel 32:3Thus saith the Lord GOD; I will therefore spread out my net over thee with a company of many people; and they shall bring thee up in my net.Ezekiel 17:16As I live, saith the Lord GOD, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.
Historical Context
This prophecy's literal fulfillment is stunning. Zedekiah attempted escape during Babylon's siege but was captured near Jericho (2 Kings 25:4-5). At Riblah, he witnessed his sons' execution before Nebuchadnezzar blinded him and brought him to Babylon where he died in prison (2 Kings 25:7; Jeremiah 52:11). He literally went to Babylon but didn't see it. This precise fulfillment of seemingly paradoxical prophecy authenticated Ezekiel's divine inspiration and demonstrated God's sovereign control over history's details.
Questions for Reflection
- How does the paradox (brought to Babylon yet not seeing it) demonstrate supernatural prophetic knowledge?
- What does God's net and snare teach about the impossibility of escaping divine judgment?
- In what ways does precise prophetic fulfillment strengthen faith in Scripture's divine origin?
Analysis & Commentary
"My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there." This verse precisely predicts Zedekiah's fate—captured ("taken in my snare"), brought to Babylon, yet not seeing it. The paradox resolves in Zedekiah's blinding (2 Kings 25:7)—he went to Babylon but couldn't see it. God's "net" and "snare" (rishti, רִשְׁתִּי; metzudati, מְצוּדָתִי) depict divine hunting—no escape exists when God decrees capture. The specific detail about not seeing Babylon demonstrates supernatural foreknowledge.