Ezekiel Chapter 11 · Verse 21
But as for them whose heart walketh after the heart of their detestable things and their abominations, I will recompense their way upon their own heads, saith the Lord GOD.
Original Language Analysis
לִבָּ֣ם
But as for them whose heart
H3820
לִבָּ֣ם
But as for them whose heart
Strong's:
H3820
Word #:
2 of 12
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
שִׁקּוּצֵיהֶ֛ם
of their detestable things
H8251
שִׁקּוּצֵיהֶ֛ם
of their detestable things
Strong's:
H8251
Word #:
3 of 12
disgusting, i.e., filthy; especially idolatrous or (concretely) an idol
וְתוֹעֲבוֹתֵיהֶ֖ם
and their abominations
H8441
וְתוֹעֲבוֹתֵיהֶ֖ם
and their abominations
Strong's:
H8441
Word #:
4 of 12
properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol
לִבָּ֣ם
But as for them whose heart
H3820
לִבָּ֣ם
But as for them whose heart
Strong's:
H3820
Word #:
5 of 12
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
הֹלֵ֑ךְ
walketh
H1980
הֹלֵ֑ךְ
walketh
Strong's:
H1980
Word #:
6 of 12
to walk (in a great variety of applications, literally and figuratively)
דַּרְכָּם֙
their way
H1870
דַּרְכָּם֙
their way
Strong's:
H1870
Word #:
7 of 12
a road (as trodden); figuratively, a course of life or mode of action, often adverb
בְּרֹאשָׁ֣ם
upon their own heads
H7218
בְּרֹאשָׁ֣ם
upon their own heads
Strong's:
H7218
Word #:
8 of 12
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
נָתַ֔תִּי
I will recompense
H5414
נָתַ֔תִּי
I will recompense
Strong's:
H5414
Word #:
9 of 12
to give, used with greatest latitude of application (put, make, etc.)
Cross References
Ecclesiastes 11:9Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.Ezekiel 9:10And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head.Jeremiah 1:16And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.Ezekiel 22:31Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD.Ezekiel 11:18And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence.
Historical Context
Among the exiles (592 BC), some genuinely mourned sin while others clung to idols. God distinguishes between them: new hearts for repentant, judgment for rebellious. This pattern repeats: not all in covenant community prove genuine. External membership doesn't guarantee internal transformation. The early church faced this reality: some professed faith temporarily but fell away (1 John 2:19). The passage warns that stubborn persistence in idolatry despite clear warning brings inevitable judgment.
Questions for Reflection
- How does the contrast between new hearts and persistent idolatry demonstrate human responsibility?
- What constitutes "walking after" idols versus merely struggling with temptation?
Analysis & Commentary
"But as for them whose heart walketh after the heart of their detestable things and their abominations, I will recompense their way upon their own heads, saith the Lord GOD." God contrasts those receiving new hearts (verse 19) with those persisting in idolatry. The phrase "heart walketh after" indicates settled, chosen direction. Despite promised transformation, some refuse and persist in abominations. This demonstrates both human responsibility and divine sovereignty: God offers transformation but doesn't coerce acceptance. The Reformed tension between unconditional election and human responsibility appears—those who persist in rejection face just judgment.