Ezekiel 11:22

Authorized King James Version

PDF

Then did the cherubims lift up their wings, and the wheels beside them; and the glory of the God of Israel was over them above.

Original Language Analysis

וַיִּשְׂא֤וּ lift up H5375
וַיִּשְׂא֤וּ lift up
Strong's: H5375
Word #: 1 of 11
to lift, in a great variety of applications, literal and figurative, absolute and relative
הַכְּרוּבִים֙ Then did the cherubims H3742
הַכְּרוּבִים֙ Then did the cherubims
Strong's: H3742
Word #: 2 of 11
a cherub or imaginary figure
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כַּנְפֵיהֶ֔ם their wings H3671
כַּנְפֵיהֶ֔ם their wings
Strong's: H3671
Word #: 4 of 11
an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinna
וְהָאֽוֹפַנִּ֖ים and the wheels H212
וְהָאֽוֹפַנִּ֖ים and the wheels
Strong's: H212
Word #: 5 of 11
a wheel
לְעֻמָּתָ֑ם beside H5980
לְעֻמָּתָ֑ם beside
Strong's: H5980
Word #: 6 of 11
conjunction, i.e., society; mostly adverb or preposition (with prepositional prefix), near, beside, along with
וּכְב֧וֹד them and the glory H3519
וּכְב֧וֹד them and the glory
Strong's: H3519
Word #: 7 of 11
properly, weight, but only figuratively in a good sense, splendor or copiousness
אֱלֹהֵֽי of the God H430
אֱלֹהֵֽי of the God
Strong's: H430
Word #: 8 of 11
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵ֛ל of Israel H3478
יִשְׂרָאֵ֛ל of Israel
Strong's: H3478
Word #: 9 of 11
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
עֲלֵיהֶ֖ם H5921
עֲלֵיהֶ֖ם
Strong's: H5921
Word #: 10 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מִלְמָֽעְלָה׃ was over them above H4605
מִלְמָֽעְלָה׃ was over them above
Strong's: H4605
Word #: 11 of 11
properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc

Analysis & Commentary

After announcing restoration promises, Ezekiel sees the conclusion of the glory's departure: 'Then did the cherubims lift up their wings, and the wheels beside them; and the glory of the God of Israel was over them above.' This describes the cherubim and wheels ready for departure, with God's glory positioned above them. The throne-chariot of God prepares to leave the temple entirely.

The phrase 'glory of the God of Israel' emphasizes both divine majesty and covenant relationship. Even in judging Israel, Yahweh remains 'God of Israel'—the covenant continues despite discipline. The glory positioned 'over them above' indicates God's transcendence—He remains sovereign and holy, separate from the defilement below. The departure isn't abandonment of covenant but necessary response to maintain holiness while disciplining unfaithfulness.

From a Reformed perspective, God's glory departing illustrates the doctrine of holiness—God cannot indefinitely dwell where sin persists unrepented. Yet even in departure, He remains Israel's God, working through judgment toward restoration. This demonstrates that God's covenant love includes discipline (Hebrews 12:6). True love doesn't tolerate destructive behavior but corrects it, even through painful means.

Historical Context

The glory's departure reversed its arrival at the tabernacle (Exodus 40:34-35) and temple dedication (1 Kings 8:10-11). What came with such fanfare and celebration now leaves in judgment. This dramatic reversal would shock any Israelite familiar with their sacred history. The presence that defined Israel's identity and provided protection was withdrawing due to persistent covenant violation.

Ezekiel watches this departure in vision around 592 BC; the actual temple destruction occurred in 586 BC. The vision precedes fulfillment by about six years, providing warning opportunity for repentance. That repentance didn't come, and Nebuchadnezzar's armies destroyed the temple, burning it completely (2 Kings 25:8-9). The glory had already departed, leaving only a building which God then allowed to be demolished.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People